However it may be, we who have lived long among the Africans, and
without the distemper of racial prejudice, do invariably find that our
ideas, or our standards, gradually undergo such a change that the
African face appears to us in varying degrees of beauty, much as that of
the white; beauty which at first we did not see. Even the nose, which
bears a striking resemblance to the ace of clubs, at length, with
custom, ceases to appear ugly, and seems the absolutely proper nose for
the African physiognomy. And they surely have beautiful eyes.
Yet one must admit that it is not eyes, nor noses, nor even faces, but
legs, that are most in evidence in African society. I suppose it is
because we are not used to seeing those honourable and useful members
exposed that they are so conspicuous. Looking at an African crowd,
especially when seated on the ground as in a village service or
listening to a native “palaver,” with their knees elevated in front of
them, there seems to be ten times as many legs as people. Their variety
also commands attention. There are long legs and short legs, lean legs
and fat legs, straight legs and crooked legs, gnarled legs, knotted
legs, brown legs and black legs.
Probably nowhere in the world is life more primitive. How little a man
can live on! How much he can do without! An African can be happy with a
pot, a pipe and a tom-tom. I have shown some of them a wheel for the
first time, making use of a toy, and have explained its use while they
wondered. At Vivi, on the Congo, they tell that when they began to build
the railroad they unloaded a shipment of wheelbarrows and ordered the
workmen to use them in removing the débris. A little later they observed
the workmen marching in single file with the loaded wheelbarrows on
their heads. They have only the vaguest idea of passing time. They never
know their own ages, of course; neither can they understand why anybody
should want to know. A man of middle age makes a serious guess that he
is ten years old. A French judge in Senegal tells how that a man,
brought before him, gave his age as five years—when he had been weaned
at least twenty-five.
The Fang when they first come from the interior go almost entirely
naked. The men wear a bit of bark-cloth, the women a few leaves,
children to the age of nine or ten years wear nothing. But as soon as
they come in contact with coast people they all begin to wear imported
cloth. A chief soon attains the dignity of a shirt. If they have little
use for clothes they are passionately fond of ornamentation. When they
first come from the interior they are fairly loaded with beads and
brass, the latter made into heavy arm-rings, leg-rings, neck-rings and
coiled bracelets which cover the entire forearm. At first they regard
clothes also as ornamentation and they think that white people, in
comparison with them, are exceedingly vain.
Public-domain text, read in full here on John Shaqi.
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