The tom-tom supplies the rhythm for dancing, but the melodies are vocal.
The songs are solos with responsive chants sung in chorus. They dance
with the whole body, setting in motion the limbs, head, shoulders,
thighs and stomach. In many of their dances they simulate love-making or
hunting, and the various animals they pursue. Sometimes the movements of
the dance are very obscene. Among the women there are professional
dancers; and these are nearly always women of low reputation. Men and
women sometimes—not often—dance simultaneously, but never in couples,
nor is there any physical contact between them. There are solitary
dancers, men and women, who dance themselves into a frenzy, leaping into
the air or whirling round and round until they fall in a swoon, or a
trance, during which, or immediately upon recovering, they name persons
who are guilty of witchcraft.
But no person is more popular among the Africans than a good
story-teller. There are professional story-tellers whose performances
correspond to those of the theatre among civilized people. One of these
takes his place in the middle of the street with the whole population of
the town sitting on the ground before him.
“Shall we tell a story?” he says.
“A story!” they respond in chorus.
“Then let us away!”
“Away!”
In such a story as that of “Ogula and her Ngalo,” already told in this
chapter, the story-teller would occasionally break into song or
chanting; whereupon the audience will take up the chant as a refrain and
repeat it over and over, until he is ready to proceed with the story.
The African is a born story-teller. And we should expect this from the
fact that he is the most sociable man in the world. He cannot easily be
killed with work; but isolation will kill him quickly. The old men sit
in the palaver-house all their spare time (that is, all the time between
naps and meals) entertaining and amazing the younger generation with the
narration of their past exploits—how many women have gladly eloped with
them, how many others they have captured, how many enemies they have
killed in war, and how they have fought wild animals with unheard-of
bravery. The conversation is often a lying-match. But they turn out
interesting tales.
An old man—a famous hunter in former days, according to his own
story—tells at great length of a fierce fight between a leopard and a
gorilla which he witnessed; and having at last exhausted his resources
of invention, but utterly unwilling that the story should end in an
anticlimax, he tells how the gorilla, watching an opportunity, suddenly
seized the leopard’s tail and swung him around his head so swiftly that
the leopard was hurled into space leaving his tail in the gorilla’s
hand. Observing the look of incredulity in the faces of his audience, he
gravely adds:
Public-domain text, read in full here on John Shaqi.
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