Attila's fame has not come down to us through the partial and suspicious medium of chroniclers and poets of his own race. It is not from Hunnish authorities that we learn the extent of his might: It is from his enemies, from the literature and the legends of the nations whom he afflicted with his arms, that we draw the unquestionable evidence of his greatness. Besides the express narratives of Byzantine, Latin, and Gothic writers, we have the strongest proof of the stern reality of Attila's conquests in the extent to which he and his Huns have been the themes of the earliest German and Scandinavian lays. Wild as many of these legends are, they bear concurrent and certain testimony to the awe with which the memory of Attila was regarded by the bold warriors who composed and delighted in them. Attila's exploits, and the wonders of his unearthly steed and magic sword, repeatedly occur in the Sagas of Norway and Iceland; and the celebrated Niebelungen Lied, the most ancient of Germanic poetry, is full of them. There Etsel or Attila, is described as the wearer of twelve mighty crowns, and as promising to his bride the lands of thirty kings, whom his irresistible sword has subdued. He is, in fact, the hero of the latter part of this remarkable poem; and it is at his capital city, Etselenburgh, which evidently corresponds to the modern Buda, that much of its action takes place. When we turn from the legendary to the historic Attila, we see clearly that he was not one of the vulgar herd of barbaric conquerors. Consummate military skill may be traced in his campaigns; and he relied far less on the brute force of armies for the aggrandizement of his empire, than on the unbounded influence over the affections of friends and the fears of foes which his genius enabled him to acquire. Austerely sober in his private life, severely just on the judgment-seat, conspicuous among a nation of warriors for hardihood, strength, and skill in every martial exercise, grave and deliberate in counsel, but rapid and remorseless in execution, he gave safety and security to all who were under his dominion, while he waged a warfare of extermination against all who opposed or sought to escape from it. He matched the national passions, the prejudices, the creeds, and the superstitions of the varied nations over which he ruled, and of those which he sought to reduce beneath his sway: and these feelings he had the skill to turn to his own account. His own warriors believed him to be the inspired favourite of their deities, and followed him with fanatic zeal: his enemies looked on him as the pre-appointed minister of Heaven's wrath against themselves; and, though they believed not in his creed, their own made them tremble before him.