The Fifteen Decisive Battles of the World: from Marathon to WaterlooCreasy, Edward Shepherd, Sir
History
The Fifteen Decisive Battles of the World: from Marathon to Waterloo
Creasy, Edward Shepherd, Sir
Battles
Joan appeared at the camp at Blois, clad in a new suit of brilliant
white armour, mounted on a stately black war-horse, and with a lance
in her right hand, which she had learned to wield with skill and grace.
[See the description of her by Gui de Laval, quoted in the note to
Michelet, p. 69; and see the account of the banner at Orleans, which is
believed to bear an authentic portrait of the Maid, in Murray's Handbook
for France, p. 175.] Her head was unhelmeted; so that all could behold
her fair and expressive features, her deep-set and earnest eyes, and her
long black hair, which was parted across her forehead, and bound by a
ribbon behind her back. She wore at her side a small battle-axe, and the
consecrated sword, marked on the blade with five crosses, which had
at her bidding been taken for her from the shrine of St. Catherine at
Fierbois. A page carried her banner, which she had caused to be made and
embroidered as her Voices enjoined. It was white satin [Proces de Jeanne
d'Arc, vol. i. p. 238.] strewn with fleur-de-lis; and on it were the
words "JHESUS MARIA," and the representation of the Saviour in His
glory. Joan afterwards generally bore her banner herself in battle; she
said that though she loved her sword much, she loved her banner forty
times as much; and she loved to carry it because it could not kill any
one.
Thus accoutred, she came to lead the troops of France, who looked with
soldierly admiration on her well-proportioned and upright figure, the
skill with which she managed her war-horse, and the easy grace with
which she handled her weapons. Her military education had been short,
but she had availed herself of it well. She had also the good sense to
interfere little with the manoeuvres of the troops, leaving those things
to Dunois, and others whom she had the discernment to recognise as the
best officers in the camp. Her tactics in action were simple enough. As
she herself described it--"I used to say to them, 'Go boldly in among
the English,' and then I used to go boldly in myself." [Ibid.] Such, as
she told her inquisitors, was the only spell she used; and it was one of
power. But while interfering little with the military discipline of the
troops, in all matters of moral discipline she was inflexibly strict.
All the abandoned followers of the camp were driven away. She compelled
both generals and soldiers to attend regularly at confessional. Her
chaplain and other priests marched with the army under her orders; and
at every halt, an altar was set up and the sacrament administered. No
oath or foul language passed without punishment or censure. Even the
roughest and most hardened veterans obeyed her. They put off for a
time the bestial coarseness which had grown on them during a life of
bloodshed and rapine; they felt that they must go forth in a new spirit
to a new career, and acknowledged the beauty of the holiness in which
the heaven-sent Maid was leading them to certain victory.
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