The Fijians: A Study of the Decay of CustomThomson, Basil
History
The Fijians: A Study of the Decay of Custom
Thomson, Basil
Ethnology -- Fiji; Fijians
To the European the natives must always seem wanting in natural
affection. Parents are fond of their children until sickness calls for
sustained effort or self-sacrifice, but their love will not bear the
strain of these. As with all races such affection as there is tends
downward and not upward. The mother is fonder of her child than the
child of his mother. In the old days the young man obeyed his father,
because he was one of the elders, the repositories of tribal lore, not
because he was his father; but when the father grew infirm he helped to
bury him alive without a trace of emotion beyond the mourning which
customary law enjoined. In these days of schools and Government
employment the young man regards the opinion of his elders no more. A
few years ago the senior Wesleyan missionary appealed to one of
Thakombau's sons to mend his ways, saying, "What would the chief, your
father, have said?" The young man jerked his thumb contemptuously
towards the tomb on the hill above them, and replied, "My father? Why,
he's dead." While there is a certain comradeship between brothers and
the first cousins who are classed as brothers, the customary law that
forbids brothers and sisters to speak to one another is a bar to any
affection between these. On the other hand, there is loyalty and
fidelity between husbands and wives, though it is more perhaps the
mutual regard of partners in the same firm than warm attachment. The
only instance of demonstrative family affection that I can recall
occurred in Lomaloma when a prisoner sentenced by the Provincial Court
was being sent on board a vessel bound for Levuka. His aged mother
caught hold of him, to prevent him from entering the boat, wailing and
storming at the native policeman by turns. When they had been separated
by force, and he was fairly afloat, she cast herself down on the beach,
shrieking and throwing the sand over her head in utter abandonment of
grief. Though not more noisy, this was a very different exhibition from
the ceremonial wailing at a death. At the funeral of Tui Nandrau, one of
the last of the cannibal chiefs, I came upon two or three of the widows
howling with dry eyes, like dogs baying the moon. Seeing me, one of them
nudged her neighbour to point me out, and grinned knowingly, and then
drowned her sister wives in a howl of peculiar shrillness and poignancy.
During a cricket match at Lomaloma a canoe arrived carrying news of the
death of the father of one of the bowlers. At the end of the over his
aunt came over to the pitch to tell him, and I overheard the
conversation.
[Pageheader: CEREMONIAL WAILING]
"Here is a painful thing," she said; "Wiliame is dead. Pita has just
landed and brought the news."
"O Veka!" exclaimed the boy.
"How then? Shall we wail now, or after the game is finished?"
Public-domain text, read in full here on John Shaqi.
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