13. The next day they retreated back towards Babylon, to some unburnt villages, having first set fire to those which they abandoned; so that the enemy did not come up to them, but watched them, and seemed to be wondering which way the Greeks would turn themselves, and what they had in their mind. 14. The rest of the soldiers then turned their thoughts to getting supplies; but the generals and captains held another council, and, bringing together the prisoners, questioned them as to the whole country around, what each part was. 15. They said that the parts toward the south were on the road towards Babylon and Media, through which the Greeks had come; that the road towards the east led to Susa and Ecbatana, where the king was said to pass the summer and spring; that the one across[174] the river, towards the west, led to Lydia and Ionia; and that the other over the mountains, towards the north, led to the Carduchi. 16. This people, they said, lived among the mountains, were very warlike, and did not obey the king; that on one occasion, a royal army of a hundred and twenty thousand men had penetrated into their country, whence, from the impracticability of the ground, not one of them returned; but that, whenever they made a treaty with the satrap of the plain, some of them had intercourse with the Carduchi, and some of the Carduchi with them. 17. The generals, having heard these statements, kept apart by themselves those who said that they knew the road in each direction, not letting it be known which way they intended to go. It appeared necessary to the generals, however, to make their way over the mountains into the country of the Carduchi; for the prisoners said that after passing through this they would come to Armenia, a large and rich country, of which Orontes was governor, whence it would be easy for them to go whichever way they pleased. 18. With reference to this proceeding, they made a sacrifice, in order that, when it should seem time, they might commence their march; for they were afraid that the passage over the mountains might be pre-occupied by the enemy; and they gave orders, that when the soldiers had supped, they should all pack up their baggage and go to rest, and follow their leaders whenever the signal should be given. [Footnote 171: Ἐκ τῆς βοηθείας.] Xenophon is here somewhat obscure; for he made no mention of this βοηθεία before. Cheirisophus and his men seem to have gone to aid the party of Greeks that were dispersed for plunder, when some of them were cut off by the Persians, and when Tissaphernes attempted to burn the villages. * * * Afterwards he is rather tautological; for the words ἡνίκα ----οἱ Ἕλληνες express no more than is said in οἱ μὲν ἀμφὶ Χειρίσοφον ---- βοηθείας, except that they serve to mark the exact time when Xenophon addressed the men. _Kühner_.]