By nature through the fall of Adam, are we the children of wrath, heirs of the vengeance of God by birth, yee and from our conception, we have our fellowship with the damned devils under the power of darkness and rule of satan, while we are yet in our mother's wombs, though we shew not forth the fruits of sin, yet are we full of the natural poison where of all sinful deeds spring, and cannot but sin outwards (be we never so young) if occasion be given, for our nature is to do sin, as is the nature of a serpent to sting. And as a serpent yet young, or yet un-brought forth is full of poison, and cannot afterward (when the time is come and occasion given) but bring forth the fruits there of. And as an edder, a toad, or a snake is hated of man, (not for the evil that it hath done, but for the poison that is in it and hurt which it cannot but do) So are we hated of God for that natural poison which is conceived and born with us, before we do any outward evil. And as the evil, which a venomous worm doeth, maketh it not a serpent: but be cause it is a venomous worm. Therefore doeth it evil and poisoneth. And as the fruit maketh not the tree evil: but because it is an evil tree, therefore bringeth it forth evil furit, when the season of fruit is. Even so do not our evil deeds make us evil: but because that of nature we are evil, therefore we both think and do evil, and are under vengeance, under the law, convicted to eternal damnation by the law, and are contrary to the will of God in all our will, and in all things consent to the will of the land. By grace (that is to say by favour) we are plucked out of Adam the ground of all evil, and grafted in Christ the root of all goodness. In Christ God loved us his elect and chosen, before the world began, and referred us unto the knowledge of his son and of his holy gospell, and when the gospell is preached to us he openeth our hearts, and giveth us grace to believe and putteth the spirit of Christ in us, and we know him as our father most merciful, and consent to the law, and love it inwardly in our heart, and desire to fulfill it, and sorrow because we cannot, which will (sin we of frailty never so much) is sufficient till more strength be given us, the blood of Christ hath made satisfaction for the rest: the blood of Christ hath obtained all things for us of God. Christ is our satisfaction, redeemer, deliverer, saviour from vengeance and wrath. Observe and mark in the pistels of Paul, and Peter, and the gospell and pistels of Ihon what Christ is unto us. ((faith, love, works)) By faith are we never with out love and good works, yet is our saving imputed neither to love nor unto good works, but unto faith only. For love and works are under the law which requireth perfection, and the ground and fountain of the heart, and damneth all imperfections. Now is faith under the promises, which damn not: but give all grace, mercy and favour, and whatsoever is contained in the promises.