The first philosophers of Greece : $b An edition and translation of the remaining fragments of the pre-Sokratic philosophers, together with a translation of the more important accounts of their opinions contained in the early epitomes of their worksFairbanks, Arthur
Philosophy
The first philosophers of Greece : $b An edition and translation of the remaining fragments of the pre-Sokratic philosophers, together with a translation of the more important accounts of their opinions contained in the early epitomes of their works
Fairbanks, Arthur
Philosophy, Ancient
383. For before this I was born once a boy, and a maiden, and a plant,
and a bird, and a darting fish in the sea. 385. And I wept and shrieked
on beholding the unwonted land where are Murder and Wrath, and other
species of Fates, and wasting diseases, and putrefaction and fluxes.
388. In darkness they roam over the meadow of Ate.
389. Deprived of life.
390. From what honour and how great a degree of blessedness have I fallen
here on the earth to consort with mortal beings!
392. We enter beneath this over-roofed cave.
393. Where were Chthonie and far-seeing Heliope (_i.e._ Earth and Sun?),
bloody Contention and Harmony of sedate face, Beauty and Ugliness, Speed
and Loitering, lovely Truth and dark-eyed Obscurity, Birth and Death,
and Sleep and Waking, Motion and Stability, many-crowned Greatness and
Lowness, and Silence and Voice.
400. Alas, ye wretched, ye unblessed race of mortal beings, of what
strifes and of what groans were ye born!
402. She wraps about them a strange garment of flesh.
403. Man-surrounding earth.
404. For from being living he made them assume the form of death by a
change....
405. Nor had they any god Ares, nor Kydoimos (Uproar), nor king Zeus, nor
Kronos, nor Poseidon, but queen Kypris. Her they worshipped with hallowed
offerings, with painted figures, and perfumes of skilfully made odour,
and sacrifices of unmixed myrrh and fragrant frankincense, casting on the
ground libations from tawny bees. And her altar was not moistened with
pure blood of bulls, but it was the greatest defilement among men, to
deprive animals of life and to eat their goodly bodies.
415. And there was among them a man of unusual knowledge, and master
especially of all sorts of wise deeds, who in truth possessed greatest
wealth of mind; for whenever he reached out with all his mind, easily
he beheld each one of all the things that are, even for ten and twenty
generations of men.
421. For all were gentle and obedient toward men, both animals and birds,
and they burned with kindly love; and trees grew with leaves and fruit
ever on them, burdened with abundant fruit all the year.
425. This is not lawful for some and unlawful for others, but what is
lawful for all extends on continuously through the wide-ruling air and
the boundless light.
427. Will ye not cease from evil slaughter? See ye not that ye are
devouring each other in heedlessness of mind?
430. A father takes up his dear son who has changed his form and slays
him with a prayer, so great is his folly! They are borne along beseeching
the sacrificer; but he does not hear their cries of reproach, but slays
them and makes ready the evil feast. Then in the same manner son takes
father and daughters their mother, and devour the dear flesh when they
have deprived them of life.
436. Alas that no ruthless day destroyed me before I devised base deeds
of devouring with the lips!
Public-domain text, read in full here on John Shaqi.
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