The first philosophers of Greece : $b An edition and translation of the remaining fragments of the pre-Sokratic philosophers, together with a translation of the more important accounts of their opinions contained in the early epitomes of their worksFairbanks, Arthur
Philosophy
The first philosophers of Greece : $b An edition and translation of the remaining fragments of the pre-Sokratic philosophers, together with a translation of the more important accounts of their opinions contained in the early epitomes of their works
Fairbanks, Arthur
Philosophy, Ancient
again, we should see in the first place that it had the form of a womb,
and examining it closely we should find the head of a child growing with
it.
He perished in a conflagration with his disciples in Kroton in Italy. And
it was the custom when one became a disciple for him to burn his property
and to leave his money under a seal with Pythagoras, and he remained in
silence sometimes three years, sometimes five years, and studied. And
immediately on being released from this he mingled with the others and
continued a disciple and made his home with them; otherwise he took his
money and was sent off. The esoteric class were called Pythagoreans,
and the others Pythagoristae. And those of the disciples who escaped
the conflagration were Lysis and Archippos and Zalmoxis the slave of
Pythagoras, who is said to have taught the Pythagorean philosophy to the
Druids among the Celts.[74] It is said that Pythagoras learned numbers
and measures from the Egyptians; astonished at the wisdom of the priests,
which was deserving of belief and full of fancies and difficult to buy,
he imitated it and himself also taught his disciples to be silent, and
obliged the student to remain quietly in rooms underneath the earth.
Epiph. _Pro._ i.; _Dox._ 587. Pythagoras laid down the doctrine of the
monad and of foreknowledge and the interdict on sacrificing to the gods
then believed on, and he bade men not to partake of beings that had life,
and to refrain from wine. And he drew a line between the things from the
moon upwards, calling these immortal, and those below, which he called
mortal; and he taught the transmigration of souls from bodies into bodies
even as far as animals and beasts. And he used to teach his followers to
observe silence for a period of five years. Finally he named himself a
god.
Epiph. _Haer._ iii. 8; _Dox._ 390. Pythagoras the Samian, son of
Mnesarchos, said that the monad is god, and that nothing has been brought
into being apart from this. He was wont to say that wise men ought not to
sacrifice animals to the gods, nor yet to eat what had life, or beans,
nor to drink wine. And he was wont to say that all things from the moon
downward were subject to change, while from the moon upward they were
not. And he said that the soul goes at death into other animals. And
he bade his disciples to keep silence for a period of five years, and
finally he named himself a god.
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