Bildungsromans; Norway -- Fiction; Young women -- Fiction
When she arrived, they had just begun, and the door was shut. The dean
was standing in front of the altar, she waited by the door till he had
concluded, and the assistant had removed his gown; she then went up to
the so-called bishop's pew, that stood in the choir, hung with
curtains. The special pew for the minister's family was higher up; but
if there was any one who felt a desire for seclusion, they retired to
the bishop's pew. As Petra reached it, and glided in, she saw Signe
seated at the farthest corner. She retreated a step out, but just then
the dean turned to go from the altar to the vestry; she hastened back
into the pew, and sat as near the door as possible; Signe had put down
her veil. This grieved Petra. She looked over the congregation, crowded
together in the high wooden pews, the men on the right hand, the women
on the left; their breath lay above them like mist in the air; the ice
was inches thick upon the windows, the rudely carved wooden images, the
heavy drawling singing, the people muffled up,--it was all in unison,
harsh and distant,--she thought of the impression nature made upon her
that afternoon she left Bergen; here she was also only a timid
wayfarer.
The dean ascended the pulpit, he too looked severe. His prayer was:
"Lead us not into temptation." We knew that the talents God had given
us, contained in themselves the elements of temptation; but He would be
merciful and not suffer us to be tempted above that we were able to
bear, for this we should always remember to pray;--for only by laying
our talents at His feet, could they be of any real service to us. The
minister enlarged upon the theme, setting forth our double duty--on the
one hand to work out our life's calling according to our talents and
position, and on the other to develope the spiritual life in ourselves,
and in those committed to our care. One must be careful in the choice
of a vocation, for there may be a vocation sinful in itself, and there
may be one that would become so for us,--either because it did not suit
us, or because it suited our lusts and passions. Again: as surely as
everyone should choose a vocation according to his talents, so truly
may a choice both right and good in itself, become a snare to us, if we
allow it to take up all our time and thoughts. Our spiritual life must
not be neglected any more than our duty as parents to our children. We
must be collected in ourselves, that the Holy Spirit may have its
constant work in us; we must plant and guard the good seeds of
Christian life in our children. There is no duty, no pretext, that can
liberate us from this, though the opportunities may vary. And now he
went further--into THEIR calling that sat there, their houses, their
conduct, their opinions. Then he drew examples from other conditions
and nobler occupations, that cast their side rays down upon us.
Public-domain text, read in full here on John Shaqi.
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