Bildungsromans; Norway -- Fiction; Young women -- Fiction
But the young man would not agree to this; "Can the story of Askeladden
be a comfort to any one?"--"Everything has its own use. The amusing has
great power, and this story proves in an amusing way, that that which
the world thinks the least of may often be the best,--that everything
assists him who is of good cheer, and that that man gets on, who
makes up his mind to do so. Do you not think that it does many children
good to remember it;--and many grown people with them?"--"But to
believe in hobgoblins and trolls is surely superstitious?"--"Who said
you must believe in them? They are figures of speech."--"But we are
forbidden to use figures and images; for they are the wiles of the
devil"--"Indeed;--where do you find that?"--"In the Bible."--Here the
dean interposed: "No, that is a mistake, for the Bible itself uses
imagery."--All looked at him, "It employs imagery on all sides, as the
Eastern people abound in such. We ourselves use it in our churches, in
wood, on canvas, in stone, and we cannot conceive of the Godhead except
through imagery. And not this alone: Jesus uses figures, and did not
the Lord Himself appear in varied forms, when He made Himself known
unto the prophets; was it not in the form of a traveller that he came
to Abraham in Mamre, and ate at his table? Now if GOD HIMSELF appears
in varied forms, and uses imagery, surely man may do the same," They
were about to assent, but Odegaard rose and gently tapping the dean on
the shoulder: "Thank you! you have shewn most conclusively from the
Bible, that the drama is allowable!"--The dean started in surprise; the
smoke which he had in his mouth coursed slowly out of itself.
Public-domain text, read in full here on John Shaqi.
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