Friendship he defines as "unanimity on questions of the public advantage and on all that touches life." This unanimity, however, is very different from agreement in opinion. It is seeing things from the same point of view; or, more accurately, it is the appreciation of each other's interests and aims. The whole tendency of Aristotle thus far has been to develop individuality; to make each man different from every other man. Conventional people are all alike. But the people who have cherished ends of their own, and who make all their choices with reference to these inwardly cherished ends, become highly differentiated. The more individual your life becomes, the fewer people there are who can understand you. The man who has ends of his own is bound to be unintelligible to the man who has no such ends, and is merely drifting with the crowd. Now friendship is the bringing together of these intensely individual, highly differentiated persons on a basis of mutual sympathy and common understanding. Friendship is the recognition and respect of individuality in others by persons who are highly individualised themselves. That is why Aristotle says true friendship is possible only between the good; between people, that is, who are in earnest about ends that are large and generous and public-spirited enough to permit of being shared. "The bad," he says, "desire the company of others, but avoid their own. And because they avoid their own company, there is no real basis for union of aims and interests with their fellows." "Having nothing lovable about them, they have no friendly feelings toward themselves. If such a condition is consummately miserable, the moral is to shun vice, and strive after virtue with all one's might. For in this way we shall at once have friendly feelings toward ourselves and become the friends of others. A good man stands in the same relation to his friend as to himself, seeing that his friend is a second self." "The conclusion, therefore, is that if a man is to be happy, he will require good friends."