The Five Great Philosophies of LifeHyde, William De Witt
Philosophy
The Five Great Philosophies of Life
Hyde, William De Witt
Ethics; Philosophy, Ancient
From Love's point of view any lack of tender reverence for the person
of another, whether in or out of marriage sinks man to the plane of the
brute. Not that the normal exercise of any appetite or passion is base
or evil in itself. All are holy, pure, divine, when Love through them
assumes the lifelong responsibilities they involve. All that falls short
of such tender reverence and permanent responsibility is lust. Jesus
established chastity on the broad, rational basis of respect for the
dignity of woman and the sanctity of sex. The logic of His teaching on
this point is to place chastity on the eternal rock foundation of
treating another only as Love and a true regard for the other's
permanent welfare will warrant. In other words, Jesus permits no man to
even wish to treat any woman as he would be unwilling another man should
treat his own mother, sister, wife, or daughter. For, from His
standpoint, all women are our sisters, daughters of the most high God.
This standard is searching and severe, no doubt; but it is reasonable
and right. There is not a particle of asceticism about it. And the man
who violates it is not merely departing a little from the beaten path of
approved conventionalities. He is doing a cruel, wanton wrong. He is
doing to another what he would bitterly resent if done to one whom he
held dear. And what right has any man to hold any woman cheap, a mere
means of his selfish gratification, and not an object of his protection,
and reverence, and chivalrous regard? The worst mark of uneliminated
brutality and barbarism which the civilised world is carrying over into
the twentieth century, to curse and blacken and pollute and embitter
human life for a few generations more, is this indifference to the
Spirit of Love, as it applies at this crucial point.
To destroy a wife's health, to purchase a moment's pleasure at the cost
of a woman's lasting degradation, or to participate in practices which
doom a whole class of wretched women to short-lived disease and shame,
and early and dishonoured death (a recent reliable report estimates the
cost of lives from this cause alone in a single city as 5000 a year) is
so gross and wanton a perversion of manhood, that in comparison it would
be better not to be a man at all.
Public-domain text, read in full here on John Shaqi.
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