The Five Great Philosophies of LifeHyde, William De Witt
Philosophy
The Five Great Philosophies of Life
Hyde, William De Witt
Ethics; Philosophy, Ancient
Love is so going out to others as to make them as real as self. But that
is what no man puffed up with self-importance can do. Where self is much
in the foreground others are pushed to the rear. Self-importance and
Love cannot dwell together in the same house of clay. As one goes up in
the scales of the balance the other goes down. To be rich in the shared
lives of others one must be poor in his own self-esteem. The two are in
inverse proportion. Modesty is impossible of direct cultivation. It
isn't safe to talk or even think about it much. As Pascal remarks, "Few
people talk of humility humbly." Like Love it is the manifestation of
something deeper than itself. Unless one is in intimate personal
relations with one whom he reveres as greater, stronger, better than
himself, it is obviously impossible for him to be modest. If he is in
such relations, it is equally impossible for him not to be modest.
Hence, as Love is the inmost quality of the Christian, the inevitable
manifestation to his fellow-men of what the Father is to him, so modesty
is the surest outward sign of this inward grace. Conceit is a public
proclamation of the poverty of one's personal relations. For if this
conceited fellow, this vain woman, really had the honour of the intimate
acquaintance of some one better and greater than their petty, miserable
selves, they could not possibly be the vain, conceited creatures that
they are. Every one who lives in the presence of the great Father, and
walks in the company of His glorious Son, is sure to find modesty and
humility the natural and spontaneous expression of his side of these
great relationships. "Blessed are the poor in spirit; for theirs is the
kingdom of heaven."
Our shortcomings frankly confessed prepare us for Love's consolation.
We all fall short of that patient consideration, that courteous
kindliness, which makes the feelings and interests of others as precious
as our own. Some of us fail in one way, some in another. But we all are
unprofitable servants of the Love that would make our lives one with all
the lives that we touch. To forget or deny that we fail is to lose sight
of Love altogether. He who thinks he succeeds thereby shows that he
fails; he who knows and laments that he fails comes as near as man can
to the goal.
Love neither asks nor expects a clean record; else it would have no
disciples. Love fully and freely forgives, at the eleventh hour welcomes
the idler, and offers its fulness of joy to all who, whatever their
repented past may have been, make service and kindness to others their
eager present concern. For no sin frankly confessed, no wrong deed
sincerely repented, no loss squarely met, no bereavement bravely
endured, can shut out from Love's consolation those who serve with the
best there is in them the persons who still need their aid. "Blessed are
they that mourn; for they shall be comforted."
Public-domain text, read in full here on John Shaqi.
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