The Five Great Philosophies of LifeHyde, William De Witt
Philosophy
The Five Great Philosophies of Life
Hyde, William De Witt
Ethics; Philosophy, Ancient
Take evils of accident to begin with. An aged man slips on the ice,
falls, breaks a bone, and is left, like Epictetus, lame for life. The
particular application of the law of gravitation in this case has
unfortunate results for the individual. But the law is good. We should
not know how to get along in the world without this beneficent law.
Shall we repine and complain against the law that holds the stars and
planets in their courses, shapes the mountains, sways the tides, brings
down the rain, and draws the rivers to the sea, turning ten thousand
mill-wheels of industry as it goes rejoicing on its way; shall we
complain against this law because in one instance in a thousand million
it chances to throw down an individual, which happens to be me, and
breaks a bone or two of mine, and leaves me for the brief span of my
remaining pilgrimage with a limping gait? If Epictetus could say to his
cruel master under torture, "You will break my leg if you keep on," and
then when it broke could smilingly add, "I told you so,"--cannot we
endure with fortitude, and even grateful joy, the incidental inflictions
which so beneficent a master as the great law of gravitation in its
magnificent impartiality may see fit to mete out to us?
A current of electricity, seeking its way from sky to earth, finds on
some particular occasion the body of a beloved husband, a dear son, an
honoured father of dependent children, the best conductor between the
air and the earth, and kills the person through whose body it takes its
swift and fatal course. Yet this law has no malevolence in its impartial
heart. On the contrary the beneficent potency of the laws of electricity
is so great that our largest hopes for the improvement of our economic
condition rest on its unexplored resources.
A group of bacteria, ever alert to find matter not already appropriated
and held in place by vital forces stronger than their own, find their
food and breeding place within a human body, and subject our friend or
our child to weeks of fever, and perchance to death. Yet we cannot call
evil the great biological law that each organism shall seek its meat
from God wherever it can find it. Indeed were it not for these
micro-organisms, and their alertness to seize upon and transform into
their own living substance everything morbid and unwholesome, the whole
earth would be nothing but a vast charnel house reeking with the
intolerable stench of the undisintegrated and unburied dead.
Public-domain text, read in full here on John Shaqi.
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