India -- History -- 1000-1526 -- Fiction; Man-woman relationships -- Fiction; Reincarnation -- Fiction
When Oman woke, the sun was high in the heavens, and the bird had
gone. During his sleep some one—his mother, doubtless—had covered him
with a pliable mat, and had placed something soft under his head. Full
consciousness returned by degrees. A sense of physical discomfort was
the first thing he knew. Then came a faint memory of what had happened
before the dawn. Sunrise and the bird were inextricably mingled in
his mind. In his heart he believed that the bird and the peace it
brought had been a dream. Now that he was fully awake, there was no
peace. He was hot with fever; and soon his body began to ache again,
with a dull, numb pain that was hard to bear in silence. Moreover, he
panted for water. It was not long, however, before Kota came out into
the veranda, her little boy clinging to her skirts and retarding her
progress. Disengaging the child, who fell backward disconsolately, she
bent over the sick one, felt the burning of his hands and head, drew
from him confession of his pain and also of his hunger and thirst, and
at once retired into the house, to return in a few moments with a bowl
of millet and milk. She found the baby sitting beside Oman, who was
talking to it in his mellow, gentle voice. Kota hastily set the bowl
upon the ground, picked up the baby, carried him inside, and, on coming
back once more, found Oman lying on his face, shaken with sobs; nor
could she, for a long time, persuade him to turn his face to the light
and take the nourishment he needed.
Despite his mother’s furtively loving care, and the cessation of his
exacting duties, Oman did not grow better of his sickness. Instead,
his fever increased till delirium came, and for days he was out of
his mind. In his times of pain he would become violent, screaming
and struggling when any one approached him. He talked much. Snatches
of Vedic text, old Sutras and Mantras, philosophical premises, and
suggestions of his own self-struggle were jumbled together in wildest
chaos. Gokarna, dreading to have a woman’s ears hear the holy words
that are forbidden to women, dreading still more the alternative of
a masculine Sudra nurse, sure to carry gossip, had Oman carefully
guarded and tended within the house. In his heart, the father, bitter
with grief and worse than grief at the outcome of Oman’s student-life,
repeated many times his prayer for the child’s death; and had he been
in a state to realize anything, Oman would have echoed that prayer with
all his heart.
Public-domain text, read in full here on John Shaqi.
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