India -- History -- 1000-1526 -- Fiction; Man-woman relationships -- Fiction; Reincarnation -- Fiction
Oman neither spoke nor answered the look. He was beyond himself.
Suddenly, out of the dark fastnesses of the past, shot a gleam of
light. A new vista was opening before his eyes. Memory—fleeting,
evanescent—hovered over him. His mind was struggling to penetrate the
land of forgetfulness. The gates seemed still barred; and yet—here was
a key. That river—that shining river, yonder, in the light—he knew it
well,—so well that he was shuddering at sight of it.
“Oman,” repeated Hushka, disturbed at the look in his pupil’s eyes.
With that one word, the dream broke. Oman turned sharply, stared for a
second into his Master’s face, and then, in a voice of the far away,
answered: “Yes, I am ready, master. Let us descend. Let us enter the
Vihara of Truth.”
CHAPTER VI
THE VIHARA OF TRUTH
The town of Bágh, begun in a little valley, had gradually spread, up
an open hillside looking toward the southeast, and over and beyond
the jungle, to the Narmáda plain. The great Viharas were two or three
miles south of the village, built, all nine of them, in the flat of a
ravine, with wooded hillsides rising abruptly on either side. It was
not until the morning after their view from the hilltop that Hushka
and Oman made their appearance here. They had arrived in Bágh at dusk
the evening before, unusually wearied by an unusual day’s toil. Now,
after passing the night in Bágh, they had come, in the glow of a June
morning, fiercely hot, but filled with that glorifying sense of summer
that cannot be burnt away even by the deadly rays of an Indian sun, to
begin the Vassa season.
Along the path from the town, and through the ravine itself, they
met with what seemed to Oman, brought up to regard Buddhism as a
dead faith, a surprising number of Bhikkhus, all, apparently, like
themselves, returning from the pilgrimage. And Oman further wondered
by what feat of perfect calculation they had managed to arrive from
their wanderings on this particular day. As a matter of fact, some that
they passed had been in the neighborhood for a week or more; and others
would continue to arrive through the next week. There were perhaps a
hundred and fifty men in all, including fourteen or fifteen novices;
and there were few here who could remember a time when there had been
more in the valley. Yet tradition told a great tale. For, whereas now,
all these men lived in a single Vihara, the last in the row of the
great buildings, in the days of the past every one of the nine huge
monasteries had been filled to overflowing, and twenty-five hundred men
had passed their Vassa in the ravine.
Public-domain text, read in full here on John Shaqi.
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