India -- History -- 1000-1526 -- Fiction; Man-woman relationships -- Fiction; Reincarnation -- Fiction
Then, without further ado, Hushka turned and hurried away, having
himself much to accomplish before nightfall. Oman, peremptorily left
alone, looked around him, at his new abiding-place. The room was
extremely small, considering the size of the Vihara. Opposite the door
was a small window, with a straw shade rolled up from it and bound
round with a string. From the window could be seen a strip of hillside,
where the light of noon glared over shadowless gray earth, dotted here
and there with clumps of stunted bushes. This, with a bit of deep blue
sky, was his view. The furniture of the room consisted of a straw bed
with a sleeping-mat, an earthen water-jug, another jar, and, under the
window, on a low, stone platform a foot square, a small bronze image
of the Buddha. The stone walls of the cell were nearly covered with
carvings and bright-colored frescoes, which, crude as they were, gave
the room an air of comfort and furnishing.
Oman, accustomed to absolute simplicity, looked around him highly
satisfied with his dwelling-place. He was not, however, so well pleased
at the prospect of spending the whole afternoon without food; for his
breakfast had been scanty, and the morning long. Nevertheless, Hushka
had bidden him remain here, and Hushka’s slightest wish was law. So,
calling up some of the Vedic fortitude of his childhood’s fasts, he
remained for an hour or more gazing out of the window, considering some
of the features of the new life; and then, since there seemed nothing
better to do, let down the curtain over his window, threw himself upon
his bed, and, in a few moments, had lost himself in sleep.
* * * * *
The first week of the Vassa life passed without order, in a jumbling
way. Then, suddenly, as if by magic, everything changed, and existence
ran as if by clockwork. Without knowing how it had all come about,
the novices found their studies begun, and perceived that they were
living under stringent laws. Only Oman, among the twenty youths that
had received the Pabbagga ordination, found nothing to chafe him in
the rules of the day, which were enforced with a rigor that defied
disobedience. It was a long time, indeed, before the young Brahman,
occupied with the unusual joys of companionship and congenial work,
awoke to the fact of how much was being accomplished by himself and by
those around him.
Public-domain text, read in full here on John Shaqi.
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