India -- History -- 1000-1526 -- Fiction; Man-woman relationships -- Fiction; Reincarnation -- Fiction
Though he hurried, darkness was on him before he reached the level; and
then, indeed, it seemed as if he must resign himself to another night
of solitude. Nevertheless he fought, still refusing to abandon his
hope. And suddenly, from a more open space on the slope, he looked down
and saw, but a little way below, half a dozen shining lights—flames of
sacrificial fires. And after that no falls, no bruises, no difficulties
of the precipitous way, could keep him back. An hour after sunset he
stood at the edge of the clearing where the village was.
The first hut was near at hand: a square one, tiny, tumble-down,
even squalid. Yet it was roofed over with wood, and within the open
doorway firelight shone. There must be human creatures there; and
there Oman was determined to enter. He approached, almost reverently,
and halted before the door. Within, was only one person—a woman, or
girl, of perhaps sixteen. Her dress proclaimed her widowhood, and
her caste was too easily recognizable. Oman, however, accustomed to
such matters, thought of nothing but that she was a woman—kneading
barley-cakes before her fire; and, as he watched her, his heart warmed
with humanness, and he smiled. After a moment she, lifting her head,
perceived him, dimly outlined near the doorway. At once she rose,
though without any welcome in her eyes, and advanced, with respectful
salute, saying, in a voice that was pleasantly modulated:
“Enter, sir, enter. I have entertainment for him that desires it.”
Oman shook his head. “I come from out of the hills. Nor have I any
money,” he added, suddenly aware of his destitution.
But the girl only saluted him again: “The reverend One is a
Brahmana.[8] Enter, then, in the name of the gods.”
[8] Wandering fakirs of any religion were called “Brahmanas,” a word
to be distinguished from “Brahmans.”
Once more, though slowly and with deep reluctance, Oman shook his head.
“I am neither Bhikkhu nor Brahmana,” he answered. “I am—an outcast.”
For a moment the woman turned away her head, and Oman’s heart sank.
But, all of a sudden, she ran to him, taking him by the hand, and
looking at him so that he perceived the gentleness of her face and
eyes. “Enter,” she whispered. “I am lonely. I will share my cakes with
you. And there is milk.—But my husband’s brother must not know this
thing. He is of the weaver caste; and he is very proud.”
Chattering in a subdued voice, she led him in, and placed him before
the crackling fire, the smoke of which escaped through a hole in the
roof. The cakes which she had just kneaded and shaped lay on a board
before the fire, baking questionably. Now she ran to a cupboard in the
corner and took therefrom a large jar of meal, a little of which she
put into an earthen pot, near at hand. Water, from another jar, was
poured over the grain; and then she set the dish in the fire, where the
simple porridge was soon steaming pleasantly.
Public-domain text, read in full here on John Shaqi.
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