India -- History -- 1000-1526 -- Fiction; Man-woman relationships -- Fiction; Reincarnation -- Fiction
Churi, indeed, was playing a part very different from the one he had
imagined for himself. He had entered upon the affair rather blindly,
and with the belief that a few weeks, perhaps days even, would convert
his ruby into money; upon which his freedom would quickly follow. A
little time had shown him his mistake. The ruby was not a gem easily
to be sold; for the simple reason that no one in Mandu save the Rajah
himself was wealthy enough to buy it; and Rai-Khizar-Pál knew the
stone, and to whom it belonged. Questions were not to be risked. Churi
soon realized that he must wait until the spring, when the travelling
merchants from Rajputana would come down from the north with the rich
wares that made their arduous journeys profitable. One of these,
the eunuch knew very well, would take his stone, without questions.
Meantime, what was his course to be? It was true that he was genuinely
attached to Ahalya, and had some feeling for Fidá. Moreover, his
natural talent for intrigue rejoiced at the risk of the present affair.
Nevertheless, that risk, as matters stood at present, was too great.
Soon, then, he found his mind at work reconstructing, building up new
safeguards against that bombshell which, one day, no caution could keep
from an explosion that must betray its existence to Mandu in ruin and
destruction.
Churi, evil-thinking, evil-doing, was nevertheless faithful to his
better instincts. It was not for his own gain that he set his mind to
work at new plans of entrance to the zenana; and at finding therefrom
new exits, to be used in case of need. These plans materialized well;
and, by the bedside of the now almost recovered Ahmed, he expounded
his ideas to Fidá. The Asra was already aware that the zenana was
accessible by other ways than the central portion of the palace. The
passage from the north wing to the little court was left unguarded
for the simple reason that, by day, no one could enter there without
risk of being seen by half a hundred eyes; and by night the face of
the zenana itself was made, by means of chains and locks, a perfectly
impenetrable wall, by which the high Lord Ragunáth himself had more
than once been baffled. For Fidá, however, this difficulty did not
exist. On the other side of that wall there were willing hands to work
for him; for Churi himself had the task of fastening doors and wooden
window-screens at nightfall. Who was there to discover that one of
these, in the inner room of the Ranee Ahalya, was left unlocked? Who
was there to note the tiny hinge which deft-handed Churi substituted
for a bolt? Rai-Khizar-Pál never perceived these things; and, beside
him, Neila was the only soul that entered the Ranee’s bedroom. Shortly,
then, Fidá had ceased to be dependent on the antechamber for access
to his lady; and he and Churi both wondered how so obvious a means
had slipped their first consideration. But passion soon began to get
the better of the Arabian. His gracelessness no longer stopped with
the night.
Public-domain text, read in full here on John Shaqi.
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