The Flaming Sword in Serbia and ElsewhereStobart, M. A. (Mabel Annie)
History
The Flaming Sword in Serbia and Elsewhere
Stobart, M. A. (Mabel Annie)
World War, 1914-1918 -- Hospitals; World War, 1914-1918 -- Personal narratives
The people were curiously ignorant about the danger of infection, and
friends from their own, and from other villages, would come in and sit
on the beds of the small-pox patients, and spend an hour or two, and
then go home and rejoin their families. Small wonder that epidemics
played havoc in the country.
With Major Protitch, we planned a scheme for disinfection of the
village, but without a hospital in which to segregate patients, this
was not an easy job.
CHAPTER XIII
The next dispensary to be started was at Lapovo, an important railway
junction on the Belgrade-Nish line. On Sunday, July 18th, at 5 a.m.,
Colonel Guentchitch, the head of the Army Medical Service, accompanied
me and one of our doctors to Lapovo to choose the site. The day was,
as usual, a feast day, and we stopped on the way, at an artillery
encampment, to watch the soldiers dancing the kolo. One soldier stood
playing the fiddle, whilst fifty or sixty others were holding hands,
and dancing, quite silently, in a circle round him. How could even
their enemies have painted these simple-minded, clean-living peasant
soldiers, as fierce, fighting-loving savages?
A suitable camping-ground was found adjoining and above the railway, on
either side of a long one-storied building which was not yet completed;
this could later be used as hospital with eighty beds.
The doctor of the reserve hospital in Lapovo, two miles from the
station, invited us to lunch under the trees, in the field of the
church compound. A requiem service was being held, and the church was
full of peasant women. Upon the floor were many trays of food--the
favourite cakes and fruits and flowers of the dead. When the service
was over, the women picked up the trays and came outside and handed
the food to their friends. They then carried the remainder of the food
home; they could not take it to the dead in the cemetery, because the
men had been killed in battle.
[Illustration:
THE SERGEANT DISTRIBUTING BREAD WITH THE HELP OF AN ADMONITORY ROD
Bread is on the ground in front of him]
[Illustration: SERBIAN ARMY IN RETREAT CROSSING A BRIDGE NEAR
ANDREAVITZA]
These requiem services for the dead, are held first after forty-two
days from death, in accordance with the old belief that the soul takes
six weeks to reach Heaven; then after six months, and again at the
anniversary of death.
The women wore tartan skirts, very full; short, loose bodices, of a
different colour to the skirt, generally a plain colour, and kerchiefs
which completely covered their hair, and were either brilliantly
coloured, or else were in black to denote mourning. The men often wore
long white tunics, over white trousers, which were tucked into long,
knitted, coloured stockings; and opantsi or soft leather sandals.
Public-domain text, read in full here on John Shaqi.
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