Florida -- History -- Huguenot colony, 1562-1565 -- Juvenile fiction
Meantime, in the Seminole village, the preparations for the great Feast
of Rejoicing had been completed, and it had been begun on the very day
of E-chee's arrival in Micco's camp, and of the setting forth of the
rescuing party. For two days Rene de Veaux listened with a sickening
dread to the sounds of savage revelry that penetrated the hut in which
he lay. He heard the continuous beating of the kas-a-lal-ki, or Indian
drum, and the rattle of the terrapin shells, filled with dried palmetto
berries, that accompanied the dancing. He heard the fierce, wild
shouts and yells of the savages and shuddered at them. Above all he
heard, and attempted to close his ears to the sound, the cries of agony
forced from those of his own race who suffered torture at the stake.
Of all these sounds he could only guess the meaning; for none came near
him save the guard who brought him food and water, but who refused to
speak to him, and once Chitta came and stood over him with a smile of
triumph lighting his dark features. As he turned away he said, as
though speaking to himself,
"On the morrow we shall see of what stuff pale-faced chiefs are made."
This was all, but to the quick understanding of the captive boy it
meant everything. He knew at once that his turn had come, and that
with the light of another day he would be led forth, and by his
sufferings afford a brief amusement to a horde of yelling savages.
Could he endure it? Would his strength bear him bravely to the bitter
end? Or would he too break down and cry out as he had heard the
others? The agony of such thoughts was too great for the poor
friendless lad, and, throwing himself face downward upon the ground, he
burst into bitter tears.
How long he lay thus he knew not. At last, after passing what seemed
like hours of anguish, he rose slowly to his knees and poured forth his
whole soul in prayer to One who had also been tortured, and knew the
agony that preceded such sufferings. His prayer was for deliverance;
or if that might not be, then for His presence to support and
strengthen him in the hour of trial.
Having thus resigned all care of his own affairs, and placed them with
the only One who could bring him peace and strength, the boy felt
greatly comforted, and as though he should bear bravely whatever
tortures might be devised for him.
His cheerfulness astonished the guard who brought in his supper of
sof-ka (soup) and koonti-katki (starch-root), and he thought within
himself, "He cannot know what awaits him on the morrow; but he will
wear a different face when he sees the stake."
Public-domain text, read in full here on John Shaqi.
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