The floral symbolism of the great mastersHaig, Elizabeth
Religion
The floral symbolism of the great masters
Haig, Elizabeth
Flowers -- Symbolic aspects
As the symbol of perfect righteousness, in Italy it is chiefly used in
‘Adorations,’ where the Infant Christ is laid upon the ground among the
grass. Botticelli seems to have been the first to have placed it among
the violets and daisies, but he had many followers, and a very charming
picture, with the little scarlet berries in the foreground, is the
‘Adoration’ by Perugino, now in Munich. Botticelli may, however, have
borrowed the symbol from Giovanni di Paolo,[347] who painted a small
minutely-finished picture of the Virgin, seated on a cushion, with
the Holy Child in her arms. Behind are fruit trees and strawberries,
violets and carnations are at her feet, and since it was usual in
Siena, in pictures where the Infant Saviour appears, to refer all
symbols to Him, they are His attributes. In German art of the fifteenth
century, on the other hand, the symbolical plants, including the
strawberry, which appears in the mystical ‘Enclosed Gardens,’ express
the virtues of Mary.
The symbolical strawberry is almost invariably accompanied by the
violet, from which we may gather that the truly fruitful soul is always
humble.
XXIV
FRUIT IN GARLANDS
Fruit in general signifies ‘the fruits of the Spirit--joy, peace and
love.’ And therefore the painters of Northern Italy wove peach and
plum, apples and grapes into heavy garlands, which they looped above
the place where the Holy Child sat enthroned upon His mother’s knee, or
they laid fresh, ripe fruit upon the step where the Virgin’s feet were
resting.
The wreath of fruit, when festooned behind or below a saint, was more
particularly a symbol of the good works of the righteous; when looped
above his head, it is a festal wreath equalling the victor’s crown.
Such a wreath is that of mingled fruit and flowers above the head of
Mantegna’s ‘Triumphant Saint George.’[348]
But the fruit in many of the devotional pictures of the earlier
Venetian masters would seem, like the rose gardens of Florence, to be
partly votive. They wished to give of their best, and the cool fruit
which came in high-piled boats to the gardenless city among the lagoons
seemed infinitely precious to them--more precious, for they were a
practical race of traders, than the fragile blossoms of ephemeral
flowers. Besides, except for pinks, which, judging from various
pictures, grew then as now in pots along the balconies, flowers to
serve as models were rare in Venice.
Public-domain text, read in full here on John Shaqi.
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