The floral symbolism of the great mastersHaig, Elizabeth
Religion
The floral symbolism of the great masters
Haig, Elizabeth
Flowers -- Symbolic aspects
‘And when Mary was fourteen years of age the High Priest commanded
that the virgins brought up in the temple should return home and be
wedded according to law. And all obeyed except Mary, who replied that
she might not, as her parents had dedicated her to the Lord and she
herself had vowed her virginity to God. And the High Priest, being
perplexed by Mary’s vow (which ought to be kept) on the one hand, and
the introduction of a new custom in Israel on the other, summoned the
elders together to consult upon the matter. And as they prayed, a voice
came from the sanctuary commanding that every man of the house of
David, who was not wedded, should place his rod on the altar, and he
whose rod should bud, and the Holy Spirit descend upon it in the form
of a dove, according to the prophecy of Isaiah, should be the spouse of
Mary.
‘And there was among the rest a certain Joseph of the House of David,
an old man and a widower, and who had sons and grandsons. And thinking
it unseemly that an aged man should marry a tender virgin, when the
others presented their rods he withheld his own. And no miracle
appearing, the High Priest inquired of the Lord, who answered that he
only to whom the Virgin was to be espoused had not presented his rod.
So Joseph was brought forward, and presented his rod, and straightway
it budded, and the dove descended from heaven and settled upon it. And
it was clear to all men that Mary was to be his wife.’
In one of the earliest representations[284] which we have of the
‘Marriage of the Virgin’ Joseph holds a stalk of _lilium candidum_ with
a single flower at its summit, on which is poised the holy dove. Thus
Giotto, always thoughtful and original in his symbolism, modified the
legendary flowering staff to the flower which should symbolize Saint
Joseph’s wedded life with the Virgin.
But the great majority of artists have followed the legend more
closely. Taddeo Gaddi[285] gives a bunch of leaves at the staff’s
top, just such leaves as would sprout from a staff of ash. There is
only one tiny bud upon the bare stick above which the dove hovers in
the ‘Marriage’ attributed to Fiorenzo di Lorenzo,[286] and Gaudenzio
Ferrari[287] paints a scarcely-budded staff.
Sometimes in the sixteenth and seventeenth centuries the staff of
Saint Joseph bears red or pink flowers resembling the oleander, and
to-day the country people in Tuscany call the oleander _Il Mazzo di San
Giuseppe_, that is, ‘The Staff of Saint Joseph.’
Northern art, uninfluenced by the _Legenda Aurea_, gives Saint Joseph
no flowering staff. Lucas van Leyden[288] paints him as an entirely
unidealized workman with tools upon his back but places the lily in his
hand. And he has also a lily in the ‘Holy Family’ of Geertgen tot Sint
Jans,[289] though in the many representations of ‘The Adoration of the
Magi’ in North Germany and the Netherlands he is undistinguished by any
attribute.
Public-domain text, read in full here on John Shaqi.
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