The floral symbolism of the great mastersHaig, Elizabeth
Religion
The floral symbolism of the great masters
Haig, Elizabeth
Flowers -- Symbolic aspects
Except as the forbidden fruit the fig is not found in Italian or
Flemish ecclesiastical art, but in Germany there appears to have been
no prejudice against it. It is painted frequently in the Madonna
pictures. A small fig-tree overshadows the cot of the Infant Christ
in a picture by Matthias Grünewald;[323] Hans Burgkmair[324] paints
it with the rose, the iris, the columbine and other attributes of the
Virgin; Hans Holbein[325] the Younger sets his Saint Ursula against a
fig-tree; and it is the only growing thing introduced in his best-known
work, the beautiful Madonna of the Bürgomeister Meyer.[326]
These fig-trees, unlike the barren fig-tree of Scripture, always bear
fruit and appear to be the symbols of a holy life rich with the fruits
of the Spirit.
XXI
THE GOURD
In the works of Crivelli, who painted in the cities of the Marches
between 1468 and 1493, the apple repeatedly occurs with a gourd laid
close beside it. In the ‘Annunciation’[327] they are together upon
the foreground’s edge. In ‘The Infant Christ giving the Keys to Saint
Peter’[328] the apple lies on the ground and the gourd is suspended on
the right hand of the throne. In the triptych in the Brera they hang
forward prominently from the wreath above the Madonna’s head. They
are again suspended, singly, each side of the head of Saint Giacomo
della Marca[329] (sometimes taken to be Saint Bernadine), toning with
the colour scheme, which has all the subdued richness of old Cordova
leather; and exactly the same apple and gourd lie on a ledge before
the ‘Madonna with the Child’ by Francia,[330] and have the identical
position in an ‘Enthroned Madonna’ by Lorenzo da San Severino.[331]
As the grouping of these two fruits is so insistently repeated there is
reason to think that it was no chance arrangement. The painter seems
to attach some definite meaning to their juxtaposition, and since not
Crivelli only, but also Francia and Lorenzo da San Severino, place them
together, and well forward in the picture where the eye cannot miss
them, they are apparently recognized symbols, not the whim of a single
painter.
Public-domain text, read in full here on John Shaqi.
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