The Flourishing of Romance and the Rise of Allegory: (Periods of European Literature, vol. II)Saintsbury, George
History
The Flourishing of Romance and the Rise of Allegory: (Periods of European Literature, vol. II)
Saintsbury, George
Allegory; Literature, Medieval -- History and criticism; Romances -- History and criticism
_Fuerres de Gadres_ ("Foray of Gaza"), where the story of the
obstinate resistance of the Philistine city is expanded into a kind of
separate _chanson de geste_, occupying 120 pages and some five
thousand lines.
[Footnote 78: See _Henry V._ for the tennis-ball incident.]
In contradistinction to this prolixity, the visit to Jerusalem, and
the two battles of Arbela and Issus mixed into one, are very rapidly
passed over, though the murder of Darius and Alexander's vengeance for
it are duly mentioned. Something like a new beginning (thought by some
to coincide with a change of authors) then occurs, and the more
marvellous part of the narrative opens. After passing the desert and
(for no very clear object) visiting the bottom of the sea in a glass
case, Alexander begins his campaign with Porus, whom Darius had
summoned to his aid. The actual fighting does not take very long; but
there is an elaborate description of the strange tribes and other
wonders of India. Porus fights again in Bactria and is again beaten,
after which Alexander pursues his allies Gog and Magog and shuts them
off by his famous wall. An arrangement with Porus and a visit to the
Pillars of Hercules follow. The return is begun, and marvels come
thicker and thicker. Strange beasts and amphibious men attack the
Greeks. The "Valley from which None Return" presents itself, and
Alexander can only obtain passage for his army by devoting himself,
though he manages to escape by the aid of a grateful devil whom he
sets free from bondage. At the sea-shore sirens beset the host, and
numbers perish; after which hairy horned old men tell them of the
three magic fountains--the Fountain of Youth, the Fountain (visible
only once a-year) of Immortality, and the Fountain of Resurrection.
Many monstrous tribes of enemies supervene; also a Forest of Maidens,
kind but of hamadryad nature--"flower-women," as they have been
poetically called. It is only after this experience that they come to
the Fountain of Youth--the Fontaine de Jouvence--which has left such
an indelible impression on tradition. Treachery had deprived Alexander
of access to that of Immortality; and that of Resurrection has done
nothing but restore two cooked fish to life. But after suffering
intense cold, and passing through a rain of blood, the army arrives at
the Jouvence, bathes therein, and all become as men thirty years old.
The fountain is a branch of the Euphrates, the river of Paradise.
After this they come to the Trees of the Sun and Moon--speaking trees
which foretell Alexander's death. Porus hears of this, and when the
army returns to India he picks a quarrel, and the two kings fight.
Bucephalus is mortally wounded; but Porus is killed. The beginnings
of treason, plots against Alexander, and the episode of Queen Candace
(who has, however, been mentioned before) follow. The king marches on
Babylon and soars into the air in a car drawn by griffins. At Babylon
Public-domain text, read in full here on John Shaqi.
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