The Flourishing of Romance and the Rise of Allegory: (Periods of European Literature, vol. II)Saintsbury, George
History
The Flourishing of Romance and the Rise of Allegory: (Periods of European Literature, vol. II)
Saintsbury, George
Allegory; Literature, Medieval -- History and criticism; Romances -- History and criticism
The first half sometimes varies from this norm, though not very often,
the alteration usually taking the form of the loss of the first
syllable, so that the half-line consists of three trochees. The second
half is much more variable. Sometimes, in the same way as with the
first, a syllable is dropped at the opening, and the half-line becomes
similarly trochaic. Sometimes there is a double rhyme instead of a
single, making seven syllables, though not altering the rhythm; and
sometimes this is extended to a full octosyllable. But this variety by
no means results in cacophony or confusion; the general swing of the
metre is well maintained, and maintains itself in turn on the ear.
[Sidenote: _Rhyme and language._]
In the rhymes, as in those of all early rhymed poems, there is a
certain monotony. Just as in the probably contemporary Layamon the
poet is tempted into rhyme chiefly by such easy opportunities as
"other" and "brother," "king" and "thing," so here, though rhyme is
the rule, and not, as there, the exception, certain pairs, especially
"wip" and "lip" ("wife" and "body"), "sach" and "sprach," "geben" and
"geleben," "tot" and "not," recur perhaps a little too often for the
ear's perfect comfort. But this is natural and extremely pardonable.
The language is exceedingly clear and easy--far nearer to German of
the present day than Layamon's own verse, or the prose of the _Ancren
Riwle_, is to English prose and verse of the nineteenth century; the
differences being, as a rule, rather matters of spelling or phrase
than of actual vocabulary. It is very well suited both to the poet's
needs and to the subject; there being little or nothing of that
stammer--as it may be called--which is not uncommon in mediaeval work,
as if the writer were trying to find words that he cannot find for a
thought which he cannot fully shape even to himself. In short, there
is in the particular kind, stage, and degree that accomplishment which
distinguishes the greater from the lesser achievements of literature.
[Sidenote: Kudrun.]
Public-domain text, read in full here on John Shaqi.
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