The Flourishing of Romance and the Rise of Allegory: (Periods of European Literature, vol. II)Saintsbury, George
History
The Flourishing of Romance and the Rise of Allegory: (Periods of European Literature, vol. II)
Saintsbury, George
Allegory; Literature, Medieval -- History and criticism; Romances -- History and criticism
The _Jus de la Feuillie_ ("the booths"), otherwise _Li Jus Adam_, or
Adam's play, is more ambitious and more complicated, but also more
chaotic. It is, as has been said, an early sketch of a comedy of
manners; but upon this is grafted in the most curious way a fairy
interlude, or rather after-piece. Adam himself opens the piece and
informs his friends with much coolness that he has tried married life,
but intends to go back to "clergy" and then set out for Paris, leaving
his father to take care of his wife. He even replies to the
neighbours' remonstrances by enlarging in the most glowing terms on
the passion he has felt for his wife and on her beauty, adding, with a
crude brutality which has hardly a ghost of atoning fun in it, that
this is all over--
"Car mes fains en est apaies."
His father then appears, and Adam shows himself not more dutiful as a
son than he is grateful as a husband. But old Henri de la Halle, an
easy-going father, has not much reproach for him. The piece, however,
has hardly begun before it goes off into a medley of unconnected
scenes, though each has a sort of _fabliau_ interest of its own. A
doctor is consulted by his clients; a monk demands alms and offerings
in the name of Monseigneur Saint Acaire, promising miracles; a madman
succeeds him; and in the midst enters the _Mainie Hellequin_, "troop
of Hellequin" (a sort of Oberon or fairy king), with Morgue la fee
among them. The fairies end with a song, and the miscellaneous
conversation of the men of Arras resumes and continues for some time,
reaching, in fact, no formal termination.
[Sidenote: _Comparison of them._]
Public-domain text, read in full here on John Shaqi.
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