The Flourishing of Romance and the Rise of Allegory: (Periods of European Literature, vol. II)Saintsbury, George
History
The Flourishing of Romance and the Rise of Allegory: (Periods of European Literature, vol. II)
Saintsbury, George
Allegory; Literature, Medieval -- History and criticism; Romances -- History and criticism
[Footnote 186: [Greek: Polis Eurykomis kai talla men agathe, hoti kai
thalatte stephanoutai kai poilmois katarreitai kai leimosi koma kai
tryphais eutheneitai pantodapais, ta d' eis theous eusebes, kai hyper
tas chrysas Athenas hole bomos, hole thyma, theois anathema.]]
[Sidenote: _Its story._]
Whether the book, either as an individual composition, or more
probably as a member of an extinct class, is as important in matter
and in tone as it is in style is more doubtful. The style itself, as
to which there is no doubt, may perhaps colour the matter too much.
All that can be safely said is that it reads with distinctly modern
effect after Heliodorus and Achilles, Longus and Xenophon. The story
is not much. Hysminias, a beautiful youth of the city of Eurycomis, is
chosen for a religious embassy or _kerukeia_ to the neighbouring town
of Aulicomis. The task of acting as host to him falls on one
Sosthenes, whose daughter Hysmine strikes Hysminias with love at first
sight. The progress of their passion is facilitated by the pretty old
habit of girls acting as cupbearers, and favoured by accident to no
small degree, the details of the courtship being sometimes luscious,
but adjusted to less fearless old fashions than the wooings of Chloe
or of Melitta. Adventures by land and sea follow; and, of course, a
happy ending.
[Sidenote: _Its handling._]
But what is really important is the way in which these things are
handled. It has as mere story-telling little merit: the question is
whether the spirit, the conduct, the details, do not show a temper
much more akin to mediaeval than to classical treatment. I think they
do. Hysminias is rather a silly, and more than rather a
chicken-hearted, fellow; his conduct on board ship when his beloved
incurs the fate of Jonah is eminently despicable: but then he was
countryman _ex hypothesi_ of Mourzoufle, not of Villehardouin. The
"battailous" spirit of the West is not to be expected in a Byzantine
sophist. Whether something of its artistic and literary spirit is not
to be detected in him is a more doubtful question. For my part, I
cannot read of Hysmine without being reminded of Nicolette, as I am
never reminded in other parts of the _Scriptores Erotici_.
[Sidenote: _Its "decadence."_]
Public-domain text, read in full here on John Shaqi.
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