The Fool Errant: Being the Memoirs of Francis-Anthony Strelley, Esq., Citizen of LuccaHewlett, Maurice
General
The Fool Errant: Being the Memoirs of Francis-Anthony Strelley, Esq., Citizen of Lucca
Hewlett, Maurice
Historical fiction
Father Carnesecchi listened to it all in the dejected, musing pose which
I have described, words of pity incessantly escaping from his partly
imprisoned mouth: "Dio mio!" "Dio buono!" "Che peccato!" and the like,
with fine shades of difference in expression according to the dark, the
denser dark, the lurid flashes of the Dominican's chiaroscuro. This
hireling shepherd piled up a hideous indictment, made up, as the reader
will perceive, out of his own wicked imagination. I was a runaway from
the Venetian galleys, an actor of execrable life. I had seduced a
Sienese nun in Padua, and brought her with me into Tuscany to sow
contempt of the sacraments, and rebellion against the reigning house. I
had openly advocated the worship of Priapus, had spurned the marriage
vow, had called one of the reigning house a tyrant, and was an apologist
of the Paterini. He concluded by saying that the Holy Office was
deliberating upon my case, and that he could not invite the Jesuits to
hope for my conversion, since I openly boasted of being a comedian, and
of my preference for that deplorable way of life. The Holy Office asked
that I might be kept apart from any whom my conversation might
contaminate, and that my punishment should be exemplary as well as
remedial. To all of which Father Carnesecchi replied, "Altto, altro,
caro fratello," and got rid of his monitor as soon as he could. I was
not conscious that he had given me a single glance of the eye, did not
suppose that he knew or cared whether I stood ashamed, sullen,
indifferent or indignant under my accuser's blows. Anger possessed me
altogether, and if I thought of my new gaoler at all it was to suppose
him seeing in me a subject, common in his experience, whose degrading
punishment of stocks, whip or pillory was to be stuccoed over with a
mockery of religion. Judge, therefore, of my surprise when, having bowed
the inquisitor out of the door, Father Carnesecchi returned to the room,
and putting his hand upon my shoulder, said in excellent English, and
the tone of a loving parent, "And now, my poor boy, let me have the
truth." The unexpected kindness, the charity, the unexpected, beloved
speech unnerved me. I flushed, stammered some foolish protest, burst
into tears. The good Jesuit let my emotion have its fling.
Kneeling then at his knees, with my hands folded in his, I told him the
whole of my story, hiding nothing at all, not even Virginia's ruse for
obtaining sight and speech with Aurelia, supposing her to be in the
Sienese convent. Having laid bare every recess of my recent life, and
not spared myself either in the recital, I went on to say that whatever
might come of it, I must never abandon my search for the lovely,
hapless, innocent Aurelia; for, as I assured him in conclusion, and
undoubtedly believed, unless I found Aurelia and received her pardon, I
should die; and there was no justice under Heaven if a man, sincerely
repentant, were suffered to expire unredeemed.
Public-domain text, read in full here on John Shaqi.
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