The Fool Errant: Being the Memoirs of Francis-Anthony Strelley, Esq., Citizen of LuccaHewlett, Maurice
General
The Fool Errant: Being the Memoirs of Francis-Anthony Strelley, Esq., Citizen of Lucca
Hewlett, Maurice
Historical fiction
Having myself a fair musical ear, I thought that the nuns sang badly,
without harmony or spirit. They looked about them too with what I
considered regretable freedom: they talked to their friends; one of them
had a damerino on either side of her, and one also, I was constrained to
notice, looked fixedly in my direction, with fine eyes, full of
knowledge--but presently turned her head and passed on. There was
nothing flagrant, nothing to be compared with what was allowed to
religious in Padua and Venice; but I was a little discontented at this
nun's inspection. I had observed that she was handsome and of fine
person, pale, serious, and with a high-bred air.
While all these devotees were winding their way round about the Piazza,
Virginia and I had been sitting on a patch of grass by the roadway in
the company of a country lad, who became extremely friendly. He was a
goatherd from San Benedetto in Alpi, he told us, and had played truant
for the day, walking over the stony hills for some sixteen or twenty
miles and intending to return the same road at night. His name was
Ercole; and that, as I told him, was as it should be. But I added,
"Hercules served Eurystheus for twelve years for one clear purpose,
which was that he might achieve immortality; and some of us labour for
the same end, and others of us for ends which seem to us equally good.
Will you tell me, Ercole, why you have undertaken these prodigious
exertions of yours?"
Ercole shrugged. "There is no life upon our mountains," he said.
"Moreover, Santa Caterina was a great saint, as I have heard your master
say just now. Nor can you deny it."
I said, "I do not deny it. But the saints never fail us. Wheresoever one
may dwell, there are they; and by the merits of holy baptism and the
benefits of the Mass we may be in communion with them whether we live on
mountain or plain."
"That is true," said Ercole. "Yet that was a good procession. I would
not have missed it for two gold florins. I expect that in your country
you have no finer processions of priests and noble ladies of religion. I
am myself impassioned for religion."
"I too," was my answer. "But in my poor country the true faith is
enmeshed in cold shrouds of unbelief. We dare not have processions, but
cry unto God in secret; and no profession is more discredited with us
than that of virgin."
"That is a terrible thing you tell me there," says he. "What else is a
girl to do if she cannot marry the man of her heart?"
"We have our compensations," I replied; "we worship in the dark, hoping
to be rewarded in the full light of heaven. Persecution has braced us;
the Church had grown lax. With us, for instance, you would never see
religious behave as here they do. Did you observe that nun that looked
me full in the face as the procession went by?"
Ercole's eyes flashed; but he said nothing. I went on, "That would be
impossible in my country, I can assure you."
Public-domain text, read in full here on John Shaqi.
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