of the man atop lived, died, and were developed. _There_ flourished and decayed his great-great-great-great-grandfather the sea-pen,—his great-great-great-grandfather the mussel,—his great-great-grandfather the herring,—his great-grandfather the frog,—his grandfather the porpoise,—and his father the monkey. And _there_ also lived, died, and were developed, the generations of the oak, from the kelp-weed and tangle to the reed and the flag, and from the reed and the flag, to the pine, the juniper, the hazel, and the birch.” “Master,” replies the farmer, “I see you are a scholar and, I suspect, a wag. It would take a great deal of believing to believe all that. In the days of my poor old neighbor the infidel weaver, who died of _delirium tremens_ thirty years ago, I used to read Tom Paine; and, as I was a little wild at the time, I was, I am afraid, a bit of a sceptic. It wasn’t easy work always to be as unbelieving as Tom, especially when the conscience within got queasy; but it would be a vast deal easier, Master, to _doubt_ with Tom than to _believe_ with you. I am a plain man, but not quite a fool; and as I have now been looking about me in this neighborhood for the last forty years, I have come to know that it gives no assurance that any one thing grew out of any other thing because it chances to be found atop of it, Master. See, yonder is Dobbin lying lazily atop of his bundle of hay; and yonder little Jack, with bridle in hand, and he in a few minutes will be atop of Dobbin. And all I see in that ditch, Master, from top to bottom, is neither more nor less than a certain top-upon-bottom order of things. I see sets of bones and dead plants lying on the top of other sets of bones and dead plants,—things lying atop of things, as I say, like Dobbin on the hay and Jack upon Dobbin. I doubt not the sea was once here, Master, just as it was once where you see the low-lying field yonder, which I won from it ten years ago. I have carted tangle and kelp-weed where I now cut clover and rye-grass, and have gathered periwinkles where I now see snails. But it is _clean against experience_, as my poor old neighbor the weaver used to say,—against _my_ experience, Master,—that it was the kelp-weed that became the rye-grass, or that the periwinkles freshened into snails. The kelp-weed and periwinkles belong to those plants and animals of the sea that we find growing in _only_ the sea; the rye-grass and snails, to those plants and animals of the land that we find growing on _only_ the land. It is contrary to all experience, and all testimony too, that the one passed into the other, and so I cannot believe it; but I do and must believe, instead,—for it is not contrary to experience, and much according to testimony,—that the Author of all created both land productions and sea productions at the ‘times before appointed,’ and ‘determined the bounds of their habitation.’ ‘By faith we understand that the worlds were framed by the word of God;’ and I find I can be