Now, to be properly enjoyed, a walking tour should be gone upon alone.
If you go in a company, or even in pairs, it is no longer a walking
tour in anything but name; it is something else and more in the nature
of a picnic. A walking tour should be gone upon alone, because freedom
is of the essence; because you should be able to stop and go on, and
follow this way or that, as the freak takes you; and because you must
have your own pace, and neither trot alongside a champion walker, nor
mince in time with a girl. And then you must be open to all impressions
and let your thoughts take colour from what you see. You should be as a
pipe for any wind to play upon. "I cannot see the wit," says Hazlitt,
"of walking and talking at the same time. When I am in the country,
I wish to vegetate like the country," which is the gist of all that
can be said upon the matter. There should be no cackle of voices at
your elbow, to jar on the meditative silence of the morning. And so
long as a man is reasoning he cannot surrender himself to that fine
intoxication that comes of much motion in the open air, that begins in
a sort of dazzle and sluggishness of the brain, and ends in a peace
that passes comprehension.
During the first day or so of any tour there are moments of bitterness,
when the traveller feels more than coldly towards his knapsack, when he
is half in a mind to throw it bodily over the hedge and, like Christian
on a similar occasion, "give three leaps and go on singing." And yet
it soon acquires a property of easiness. It becomes magnetic; the
spirit of the journey enters into it. And no sooner have you passed
the straps over your shoulder than the lees of sleep are cleared from
you, you pull yourself together with a shake, and fall at once into
your stride. And surely, of all possible moods, this, in which a man
takes the road, is the best. Of course, if he _will_ keep thinking of
his anxieties, if he _will_ open the merchant Abudah's chest and walk
arm in arm with the hag--why, wherever he is, and whether he walk fast
or slow, the chances are that he will not be happy. And so much the
more shame to himself! There are perhaps thirty men setting forth at
that same hour, and I would lay a large wager there is not another dull
face among the thirty. It would be a fine thing to follow, in a coat of
darkness, one after another of these wayfarers, some summer morning,
for the first few miles upon the road. This one, who walks fast, with
a keen look in his eyes, is all concentrated in his own mind; he is up
at his loom, weaving and weaving, to set the landscape to words. This
one peers about, as he goes, among the grasses; he waits by the canal
to watch the dragon-flies; he leans on the gate of the pasture, and
cannot look enough upon the complacent kine. And here comes another
talking, laughing, and gesticulating to himself. His face changes from
time to time, as indignation flashes from his eyes or anger clouds his
forehead.
Public-domain text, read in full here on John Shaqi.
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