the nature of things, for the Chinese to have introduced into their language any word, or even any set of words, expressive of the idea of God as Christians understood it. They were familiar with the universal rule that the language of every people is constructed solely to express their own ideas, sentiments, and thoughts, and not such as prevail among those with whom they hold no intercourse. Candor and fair dealing with the Church and the cause of Christianity, therefore, required them to recognize the facts that the Chinese word _King-Tien_ conveyed only the idolatrous idea of the superior godship of Confucius, and that it was so used in all the civic and other ceremonies of the Chinese. The result consequently was, that the vicar united with the monks in repudiating the position and doctrine of the Jesuits, and vigorously condemned and censured them for bringing the established worship of the Church into disrepute. This decision alone--made by the regularly constituted authorities of the Church--constitutes a most important and pregnant fact, which should not be overlooked by those who desire to understand the history of the most wonderful society the world has ever known. This decision undoubtedly conformed to the opinion of the pope and of all the Church authorities throughout Europe, outside the circle of Jesuits. When announced by the apostolic vicar, with the approval of the monks, it should have put a stop to all further idolatrous proceedings on the part of the Jesuits. Any other body of men, who acknowledged the jurisdiction of the Church, would either have obeyed it by entirely abandoning the condemned practices at once, or, at all events, would have ceased to follow them until the prohibition was removed by the pope, whose superior jurisdiction could not be denied without rebellion against the Church. But the Jesuits did not belong to an order accustomed to submission to any other authority than that of their superior, whom each of them had solemnly sworn to recognize as equal to God, and to obey accordingly. They acquiesced in the decisions of the popes when they conformed with their own opinions and purposes; when they did not, they employed all their combined ingenuity and cunning to evade them. Consequently, they disobeyed the vicar, spurned the counsel of the monks, and persisted in continuing their idolatrous practices, under the pretense that they were awaiting the decision of the pope.[118]