The Footprints of the JesuitsThompson, Richard W. (Richard Wigginton)
History
The Footprints of the Jesuits
Thompson, Richard W. (Richard Wigginton)
Jesuits -- Controversial Literature; Jesuits -- History
Gregory XVI claimed infallibility; that is, that he spoke by the
inspiration and the authority of God, and therefore could not err, and,
by virtue thereof, commanded absolute obedience to all these doctrines
as necessary parts of the Christian faith, under the severest penalties
for disobedience. Consequently, when the Roman Catholic populations of
the Italian States, who had inaugurated the revolution, were informed
of the doctrines thus announced by the pope, it was manifest to them
that his purpose was to condemn as sinful and heretical everything they
sought after. If they had doubted before, they were then forced to
realize that if the revolution should be suppressed, and the absolute
temporal authority of the pope be continued, the Church and the State
would remain united; the liberty of conscience, of speech, and of the
press would be perpetually denied to them; the laws would be made at
the pope's dictation, and not by themselves; the sovereigns of the
"Holy Alliance" and the Jesuits would win a complete and, probably,
a final triumph over liberalism; and that the Italian people would
be required, by compulsion if necessary, to assent to and maintain a
form of religious faith which inculcated the doctrine that "constant
submission to princes" was commanded by "the holiest precepts" of
the Gospels. The pope had spoken plainly, and it was impossible not
to understand how clearly and sharply he had made the issue between
submission and revolution. What were they, under these circumstances,
to do? They had already chosen revolution,--should they abandon it
from fear of Austrian bayonets? The import and seriousness of this
question are easily comprehended. It involved, if they should bring the
revolution to a successful end, a constitutional form of government,
or, by its abandonment, their own consent to the perpetuity of their
civil bondage. Independently of the fact that they considered a
constitution worth struggling for, they had gone so far they could not
retreat without abandoning a cause which might never be revived, if
they should permit the pope, in return for Austria's help, to tighten
the cords already binding them too tightly for longer endurance.
Several provisional governments had been formed in the revolting
States, and, although their functions were suspended, they were not
abandoned. In view, therefore, of the importance of the issue, and
of all the consequences involved, both present and future, they
courageously and patriotically determined that the conflict should be
continued to the end. The revolutionary spirit had been too thoroughly
aroused to be suppressed by the pope, with the Austrian armies at his
back. He held it in check--nothing more.
Public-domain text, read in full here on John Shaqi.
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