of the free discussion of questions of religious faith, by those who were disposed to defend Protestantism, in such an assembly. Daurignac says that Laynez was "shocked and grieved by the fearful blasphemies which had fallen from the lips of one Peter Martyr, an apostate monk," who had ventured to express his opinions freely. He considered it improper for any but theologians--that is, those whose minds had been already molded and fashioned to obedience--to be present upon such occasions. This rebuke offended the queen-mother, who withdrew from the Council. But this did not disconcert the Jesuit general, who was not so easily turned from his purpose. He knew the character of her majesty thoroughly, and said to the Prince of Condé, "She is a great dissembler," believing, as he undoubtedly did, that whatsoever she might then do or say, he would, in the end, bring her into obedience to the Jesuit purposes. He soon had convincing proof of his power; for the queen, the king, and the nobles never afterwards appeared in the Council, and the Jesuit general had the matter in his own hands.[60] Instead of bringing the conference to any practical results, favorable in the least degree to freedom of conscience, Laynez succeeded in causing it to contribute to measures having reference to the admission of the Jesuits into all parts of France.[61] The Protestants were dismayed, and the Jesuits were triumphant. Laynez then became the leader of the orthodox party, and from that time commanded an influence which Loyola himself did not acquire. We shall see hereafter how far-reaching and controlling this influence was.