1. But while Rome was thus steadily advancing to universal dominion, great and unfortunate changes were taking place in its internal constitution. The spoils of Carthage and the east, rich in accumulations of the industry, commerce and art of two thousand years, flowed into Rome and was gathered into the hands of those in power; the equilibrium between the plebeans and the patricians was lost; the selling of captives taken in war filled Italy with slaves; and the inequality of conditions produced the most disastrous consequences. 133—The eldest son of a noble house, the Gracchi, undertook to stem the torrent that was sweeping away the ancient barriers of the constitution, and to raise the people from the misery into which the increase of patrician wealth and power and the innumerable multitudes of slaves had plunged them. In the year in which Numantia fell and Spain was thoroughly subdued, Tiberius Gracchus was slain in a tumult, produced by the patricians, who determined that his project should not succeed. He had attempted to revive the old agrarian law, by which the landed possessions of the republic were shared among the people as well as the patricians, which would have rescued the plebeans from poverty and oppression; but the patricians were too powerful and too violent. He was removed by assassination. 2. 121—Twelve years later his brother, Caius Gracchus, attempted the same thing and was likewise slain. This point was vital to the internal liberties of Rome. The failure of the Gracchi announced the overthrow of the constitution; and, after seventy years of civil anarchy and the murderous conflict of rival factions, the empire was found the only refuge against the ruin of the state. Vigorous Rome, who could govern all the world but herself, must have a master, and became the prey of the strongest. It is a melancholy history, a sad conclusion for a people whose strength and grandeur of character had made them masters of the world, but a perfectly legitimate result of the immoral principle that lay at the foundation of the state. That principle legalized the doctrine of force, or robbery on the grandest scale. They carried it out with great consistency and skill, with all the ability of a race eminently sagacious and steady in the pursuit of an end. The conservative force that dwelt in their organization, so instinctively and exceptionally wise, and the power of religious faith, strong in a hardy and simple people, however weakened by pagan ignorance and superstition, long maintained the integrity of their institutions—but Greek culture, too imperfect not to culminate in skepticism, came in to confuse their moral sense at the same time that boundless wealth flowed into their hands to corrupt their