On the other hand, if science needs the collaboration of all the
nations, to art and letters to-day it is no less advantageous that they
should abandon a position of "splendid isolation." Without speaking of
the technical advances which, in painting and music, have during the
course of the nineteenth century and of the one which has begun so badly
brought such sudden and enormous enrichment to the aesthetics of sight
and hearing--apart from such considerations--the influence of one
philosopher, one thinker, one writer, can modify the whole literature of
an epoch, switching the mind on to a new road in psychological, moral,
aesthetic, or social research. If any one wish to be isolated, isolated
let him be! But the republic of the mind tends to enlarge its frontiers
day by day. The greatest men are those who know how to embrace and fuse
in a single vigorous personality the wealth that is dispersed or latent
in the soul of all mankind.
Let us refrain, therefore, from limiting the idea of internationalism to
the field of science. Let us give the fullest possible amplitude to the
scheme. Let us form a world-wide Institute of Art, Letters and Science.
* * * * *
Moreover, I do not think that this foundation could continue isolated.
No longer, to-day, can the internationalism of culture remain the luxury
of a few privileged persons. The practical value of an Institute of
Nations would be small, unless the masters were associated with their
disciples in the same stream, unless all the levels of culture were
permeated with the same spirit.
That is why I greet, as a fruitful initiative and a happy symptom, the
recent foundation in Zurich, by the university students of that city, of
an International Association of Students (Internationaler
Studentenbund). Let me quote from its program.
"Painfully affected by the great ordeal of the war, academic youth has
realised the peculiar social responsibilities enjoined by the privileges
of a studious life, and desires to find a remedy for the deeper causes
of the evil.... The Association will endeavour to bring together those
of all countries who are in close touch with university life, to unite
them in a common faith in the advantages of the free development of the
mind. It groups them for the struggle against the growing empery of
mechanism and militarism in all the manifestations of life.... It hopes
to realise the ideal of universities which shall remain centres of
higher culture, in the service of truth alone, unsullied shrines of
scientific research, absolutely independent in matters of opinion,
paying no attention to selfish aims or to class interests."
Public-domain text, read in full here on John Shaqi.
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