The Forest Farm: Tales of the Austrian TyrolRosegger, Peter
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The Forest Farm: Tales of the Austrian Tyrol
Rosegger, Peter
Domestic fiction; Historical fiction; Short stories, Austrian -- Translations into English; Tyrol (Austria) -- Fiction
But hours come and pass away; and so do drinking-bouts. The next day we
separated; and to Krieglach-Alpel went what from Krieglach-Alpel came.
Of our lot, two men had become soldiers: a bloodless, but very
good-looking charcoal-burner's son; and a labourer. The labourer put on
a jovial and almost wild air and tried to pick a quarrel with more than
one stranger who greeted us in the street. The charcoal-burner's son
was steeped in melancholy. We did not know what he was losing through a
military life, nor he either: he just gazed at the great mountains and
the glorious forest trees....
We others and the inns on the road took all the greater care to keep
the mad recruiting-spirit alive. By the custom of our fathers, the
rosette and ribbons are worn on the hat by the recruit who goes home a
soldier and by no other. But we acted differently that day: we all kept
our rosettes, so as to create a greater sensation and compel respect.
"Look, look! Expect we'll be having war soon," said many a little
peasant, "for they're keeping them all now, every man jack of them.
It'll be true what the old folks say, that the women will fight for the
chair on which a he once sat."
Beyond the village of Fressnitz we came up with a beggar-man carrying a
hurdy-gurdy on his back. One of us at once demanded the use of it; and,
while a second led the old man like a bridle-horse, a third ground out
on the beggar-man's back all the tunes which the organ contained; and
we others danced and jumped about on the frozen road. In this array, we
arrived at Krieglach, where we took our musical team to the tavern
with us. The old man was in fine fettle and assured us that we were
angels of recruits compared with those of his day. He had been one
himself; and once they took a peasant who was sitting in a cart,
letting his donkey pull him uphill, and harnessed him between the
shafts and put the donkey in the cart instead; and they had done
saucier things than that. He drank our healths and praised the days of
old.
There was lots of singing as we crossed the mountain by the
bridle-path. I should be sorry to repeat the songs. We sang ourselves
warm, we sang ourselves hoarse. On the upper ridge, a hawker, known as
Egg Mary, met us, carrying to Mürzzuschlag her baskets filled with
those little things of which the songs says:
It's an oval fortress,
Has no towers, no portress
But lordly food inside.
And the words came to my mouth:
"Raw eggs are good for hoarseness!"
"We'll make sure of that at once!" cried the others, took the woman's
basket and sucked out all her eggs--the charcoal-burner's son with the
rest of them--and I too.
All that Egg Mary could get out in her wrath was:
"You're a pack of scoundrels!"
"Never mind," answered Zedel-Zenz. "We'll pay as soon as we have any
money."
Then she went back with an empty basket, grumbling and uttering her
various views of us and our behaviour. We started singing again, and
the eggs did their duty.
Public-domain text, read in full here on John Shaqi.
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