It is no wonder that these men abandoned public life, and that their examples deterred others, unless they were men born to it, who could not live out of the public arena; but it is true now, as it was then, that men of true culture, high character, and correct training can abandon public political effort only by the surrender of some of the best interests of themselves and their posterity. The pursuit of wealth, which is the natural alternative, has always absorbed far too much of the ambition of the nation, and under such circumstances there could be no other result than that a wealthy class should arise, to whom wealth offers no honorable social power, in whom it awakens no intellectual or political ambition, to whom it brings no sense of responsibility, but for whom it means simply the ability to buy what they want, men or measures, and to enjoy sensual luxury. A class of men is produced which mocks at the accepted notions while it uses them, and scorns the rest of us with a scorn which is so insulting only because it is so just. It is based on the fact that we will not undergo the sacrifices necessary to self-defense. This pursuit of wealth was almost the only pursuit attractive to able men who turned their backs on the public service in the early days. In later years professional careers and scientific and literary pursuits have disputed to a great and greater extent the dominion of wealth over the energies of the nation; but politics have not yet won back their due attraction for able and ambitious men. The Federalists also held a defective political philosophy. They did not see that the strength of a constitutional republic such as they desired must be in the intelligent approval and confidence of the citizens. Adams and Hamilton agreed in supposing that some artificial bond must be constructed to give strength to the system. Hamilton looked for it in the interest of the wealthy class, which he wanted to bind up in the system--a theory which would have changed it into a plutocracy. Adams sought the bond in ambition for social eminence, and did not see that, where such eminence sprang only from wealth or official rank, the very principle of human nature which he invoked would, under the form of envy, counteract his effort.