The Form of Perfect Living and Other Prose TreatisesRolle, Richard, of Hampole
Religion
The Form of Perfect Living and Other Prose Treatises
Rolle, Richard, of Hampole
Christian life; Rolle, Richard, of Hampole, 1290?-1349
and reasonable that our Lord should appear as He is.
He is love and goodness, and therefore it belongs to Him to shew love
and goodness to all His creatures, as He did to Judas. Follow after,
somewhat if thou canst; for though thou beest shut in a house with thy
body, nevertheless in thine heart, where the place of love is, thou
shalt be able to have part of such a love to thy fellow Christians as I
speak of. Whoso deems himself to be a perfect follower of JESUS Christ's
teaching and living, as some men deem that they be, inasmuch as one
teaches and preaches, and is poor in worldly goods as Christ was, and
cannot follow Christ in His love and charity, to love his
fellow-Christians, every man, good and ill, friends and foes, without
feigning, flattering, despising in heart, angriness and melancholious
reproving, soothly, he beguiles himself: the dearer he deems himself to
be, the further he is. For Christ said to those who would be His
followers, thus: "This is My commandment, that ye love mutually as I
have loved you."
"This is My bidding, that ye love together as I love you, for if ye love
as I loved, then are ye My disciples." He that is meek soothfastly, or
would be meek, can love his fellow-Christians: and none save he.
Contrition.
Richard Hermit rehearses a ... tale of perfect contrition that the same
clerk Cesarius tells. He tells that a scholar at Paris had done full
many sins of which he was ashamed to shrive him. At the last, great
sorrow of heart overcame his shame, and when he was ready to shrive him
to the Prior of the Abbey of S. Victor, so great contrition was in his
heart, sighing in his breast, sobbing in his throat that he could not
bring one word forth. Then the Prior said to him, "Go and write thy
sins." He did so and came again to the Prior, and gave him what he had
written, for still he could not shrive himself with his mouth. The Prior
saw the sins were so great, that with the scholar's leave, he shewed
them to the Abbot to have his counsel. The Abbot took the writing
wherein they were written, and looked thereon. He found nothing written,
and said to the Prior, "What can here be read where naught is written?"
Then saw the Prior and wondered greatly, and said "Wit ye that his sins
were here written, and I read them: but now I see that GOD has seen his
contrition and has forgiven him all his sins." This the Abbot and the
Prior told the scholar, and he, with great Joy, thanked GOD.
Scraps from the Arundel MS.
Sinful man look up and see, how
ruefully I hung on rood;
And of my penance have pity with sorrowful
heart and dreary mood:
All this, man, I suffered for thee: My flesh
was riven, all spilt My blood;
Lift up thine heart, call thou on Me, forsake
thy sin: have mercy, GOD.
* * * * *
Public-domain text, read in full here on John Shaqi.
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