The Formation of Christendom, Volume IIAllies, T. W. (Thomas William)
Religion
The Formation of Christendom, Volume II
Allies, T. W. (Thomas William)
Christianity; Christianity -- Miscellanea
The very ancient and genuine acts of the martyrdom of S. Ignatius state
that having struggled with difficulty through the persecution of Domitian,
he had carefully governed his church of Antioch, grieving only that he had
not yet reached the rank of a perfect disciple by the sacrifice of his
life, for he considered that the confession which is made by martyrdom
brings into closer union with the Lord. Trajan then having come to the
East, full of exultation at the victories which he had gained, and
considering that the subjugation of the Christians was all that was
wanting to the perfect obedience of his empire, began to threaten them
with the alternative of sacrifice or death. Then Ignatius fearing for his
church caused himself to be brought before the emperor, and being in the
presence was thus addressed by him. “Who are you, evil spirit, who are
zealous to transgress our commands, besides persuading others to come to
an evil end?” Ignatius replied, “No one calls the bearer of God an evil
spirit, for the demons fly away from the servants of God. But if you mean
that I am a trouble to these, and so call me evil to them, I admit it, for
having Christ my Heavenly King, I continually dissolve their plots.”
Trajan said, “Who is a bearer of God?” Ignatius replied, “He who has
Christ in his breast.” Trajan said, “We then appear to you not to have
gods in our minds, whom we use to help us against our enemies.” Ignatius
answered, “You in your error call gods the demons of the nations, for
there is one God who made the heaven, the earth, and the sea, and all that
is in them; and one Christ Jesus, the only-begotten Son of God, of whose
friendship may I partake.” Trajan said, “You mean him who was crucified
under Pontius Pilate?” Ignatius answered, “Him who crucifies my sin, with
its inventor, and condemns all the error and the malice of the demons
under the feet of those who carry him in their heart.” Trajan said, “You
then carry the Crucified in your heart?” Ignatius replied, “Yes; for it is
written, I will dwell in them, and walk in them.” Trajan gave sentence:
“It is our command that Ignatius, who says that he carries the crucified
one about in him, be taken in chains by soldiers to the great Rome to
become the food of wild beasts, for the pleasure of the people.” The holy
martyr, when he heard this sentence, cried out with joy, “I thank Thee, O
Lord, who hast thought me worthy to be honoured with perfect charity
towards Thee, and to be bound in iron chains together with Thy Apostle
Paul.”(171)
Public-domain text, read in full here on John Shaqi.
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