The Formation of Christendom, Volume IIAllies, T. W. (Thomas William)
Religion
The Formation of Christendom, Volume II
Allies, T. W. (Thomas William)
Christianity; Christianity -- Miscellanea
And this state of things seems to continue through Hadrian’s principate.
In his first year, Alexander, fifth successor of S. Peter at Rome, having
been imprisoned under Trajan, suffers martyrdom; It would seem as if the
same hand had struck down about the same time the heads of the two great
churches of Rome and Antioch, the first and the third in rank, and perhaps
ordered the execution of the bishop of Antioch at Rome, with that of the
Roman bishop, in order to give greater force to the example.(176) Many
other martyrs at Rome and in the north of Italy are found at this time. It
is not at all necessary to suppose the personal action of Hadrian in
these.
After this he was engaged during fifteen years in those splendid
progresses, in which he examined personally every part of his vast empire,
from its northern frontier between Carlisle and Newcastle to the
Euphrates. While he was so engaged, the governors of the various provinces
would apply the existing law in the cases brought before them. He would
have had to interfere, and that with the whole weight of the imperial arm,
if he wished to check the course of the law. We have, however, recorded
the most interesting fact that when he was at Athens in the year 126,
Christians for the first time approached a Roman emperor with a public
defence of their doctrines, and a persecution is said to have been stopped
by the apologies which Quadratus and Aristides presented to him. Perhaps
the rescript to Minucius Fundanus, proconsul of the province of Asia,
which Justin has preserved, was a result of this. It runs thus: “I have
received the letter written to me by your predecessor, the noble Serenius
Granianus. And indeed it seems to me that that affair should not be passed
by without a diligent examination, in order that Christians may not be
disturbed, nor an occasion of false accusation be opened to informers. If,
then, the provincials can present themselves openly with their petitions
against Christians, so as to answer before the tribunal, let them do that,
and not betake themselves to mere requests and outcries. It would be much
more just that you should take cognisance of the matter, if any one be
willing to accuse. If, then, any one denounce them, and prove that they
are doing anything illegal, sentence them according to the gravity of the
crime. But, by Hercules, if it be a mere false accusation, punish the
informer according to its importance.”
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