“We adore God only, but in all other matters joyfully serve you, confessing that you are kings and rulers, and praying that you may be found to possess, together with your royal power, a sound and discerning mind. If, however, notwithstanding that we thus pray and openly lay everything before you, you treat us with contempt, we shall receive no injury; believing, or rather, being convinced, that every one, if his deeds shall so deserve, shall receive the punishment of eternal fire, and that an account will be required of him in proportion to the powers which he has received from God, as Christ has declared in those words, ‘To whomsoever God has given much, of him shall be much required.’(182) “Though death be the penalty to those who teach or even who confess the name of Christ, we everywhere accept it, and teach it. And if you as enemies meet these words, you can do no more, as we have already said, than kill us, which brings no hurt to us, but to you, and to all who hate unjustly, and do not repent, the chastisement of eternal fire.”(183) And his concluding words are: “If now what we have said appears to be reasonable and true, honour it accordingly; but if folly, despise it as foolish; yet pass not sentence of death against those as enemies, who have done no evil. For we tell you beforehand that you will not escape the future judgment of God, if you continue in injustice, and we shall cry, Let the will of God be done.”(184) Such then is the testimony of a Christian as to the way in which the confessors of his religion were treated; and it is corroborated by that of the heathen philosopher Celsus, who writes his books against Christianity about this time, and imputes the secrecy practised by Christians in their teaching and their actions to their attempts to escape the punishment of death hanging over their heads.(185) And again having put into the mouth of Christians the remark, that if they blaspheme or strike a statue of Jupiter or Apollo, these gods cannot defend themselves, he subjoins: “Do you not, then, see that your own demon is not merely blasphemed but expelled from every land and sea, while you, his consecrated image,(186) are chained, and led away to prison, and crucified; and the demon, or as you call him, the Son of God, gives you no protection.” And in another place, comparing Christians with Jews, to whom God had made so many promises: “See,” he says, “what good has He done to them and to you? To them, instead of being lords of all the earth, not a clod of soil or a hearth remains;(187) while of you, if any one still wanders about in hiding, yet justice pursues him with the doom of death.”