The Formation of Christendom, Volume IIAllies, T. W. (Thomas William)
Religion
The Formation of Christendom, Volume II
Allies, T. W. (Thomas William)
Christianity; Christianity -- Miscellanea
There is a moment in the history of the Roman empire when it comes before
us with the most imposing grandeur. The imperial rule has been
definitively accepted by that proud old aristocracy under which the city
of the seven hills was built up from a robber fortress to be the centre of
a world-wide confederation; while on their side the nations all round the
Mediterranean bow with an almost voluntary homage before the sceptre of
their queen. If the north be still untameable, it has learnt to dread the
talons of the Roman eagle, and cowers murmuring in its forests and
morasses; if the Parthian still shoot as he flies from the western Cæsar’s
hosts, he has at least expiated in the ruin of Ctesiphon the capture of
Crassus and the dishonour of Mark Antony. But far more than this. On the
Cæsar in his undisputed greatness has dawned the real sublimity of the
task which Providence had assigned to him; to mould, that is, under one
rule of equal beneficence the many tongues and many nations which a course
of conquest often the most unjust had brought to own his sway. And this
point of time is when after the great warrior Trajan comes Hadrian the man
of culture; in whom seems implanted the most restless curiosity, carrying
him with the speed of a soldier and the power of a prince over every
climate from Carlisle to Alexandria, from Morocco to Armenia, in order
that he may see in each the good of which so many varying races of men are
capable, and use them all for his grand design. To him Rome is still the
head; but he has learnt to esteem at their due value the members of her
great body. The first fifteen years of his reign are almost entirely spent
away from Rome, in those truly imperial progresses wherein the master of
this mighty realm, when he would relieve himself of his helmet, walks like
the simple legionary,(195) bareheaded in front of his soldiers, under the
suns of the south, examining, wherever he comes, the whole civil and
military organisation, promoting the capable and censuring the unworthy,
scattering benefits with unsparing hand. York has known him as a
protecting genius; Athens blends his name with that of her own Theseus as
a second founder; wayward Alexandria exalts him, at least for the time, as
a granter of privileges; the extreme north and utmost south acknowledge
alike the unsparing zeal and majestic presence of their ruler. At that
moment Rome is still Roman. While the Augustan discipline still animates
her legions, the sense of the subordination of the military power to the
civil spirit of a free state is not wholly lost; her proconsuls and
præfects have passed out of those plundering magnates, who replenished in
the tyranny of a year or two from a drained province the treasures they
had squandered in a life of corruption at Rome, into the orderly and yet
dignified magistrates accountable to the Republic’s life-president(196)
for their high delegated power. Perhaps the world had never yet seen
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