The Formation of Christendom, Volume IIAllies, T. W. (Thomas William)
Religion
The Formation of Christendom, Volume II
Allies, T. W. (Thomas William)
Christianity; Christianity -- Miscellanea
power was ranged the force of national feelings which underlay the Roman
authority throughout the whole empire. It had to deal entirely by moral
means with the full liberty of error to which its adherents were exposed.
Lastly, it had to do all this amid the continual strain of threatened or
actual persecution, a state which at its best was one of insecurity, and
which any local trouble, the ill-will of a mob, the greed or ambition or
fear of provincial rulers, not to speak of the imperial state-policy,
might turn into the pressure of severe suffering.
In the face of such difficulties, if the Christian Church continued one in
its doctrine, organisation, and manner of life, such unity was assuredly
the proof of a divine power residing it.
I shall now proceed to show by the testimony of eye-witnesses that such
unity was its distinguishing characteristic.
Now there was not a race or a religion in all this Roman empire, endless
as the races and religions comprehended in it were, out of which
individuals were not drawn into the bosom of the one great Christian
society; and yet within this there was a perfect union of all hearts and
minds in the conviction that the multitude so collected was one people
apart from all other peoples. And this conviction is itself the great
marvel. How was it wrought? For it was an utterly new thing upon the
earth. The union of race, language, and locality, with which sameness of
religion was usually interwoven, had been hitherto the bond of such
nations as had as yet existed. The great city itself had sprung up and
flourished by the strict union of these four things. After its career of
foreign conquest had substituted for the government of a city the great
Roman confederation, it had indeed, like the preceding world-empires, in
fact disregarded all these, being supported by a force independent of them
all. But that force was material power. The great statue was of iron. It
was a novelty unheard of as yet among the gentiles and unimagined by poet
or philosopher, to create a polity which, disregarding sameness of race,
of language, and of locality, should exist and maintain itself throughout
the whole earth solely by the force of faith and charity.
Public-domain text, read in full here on John Shaqi.
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