The Formation of Christendom, Volume IIAllies, T. W. (Thomas William)
Religion
The Formation of Christendom, Volume II
Allies, T. W. (Thomas William)
Christianity; Christianity -- Miscellanea
It is during the great forty days that our Lord founded the Primacy, when
He made S. John and the rest of the Apostles sheep of Peter’s fold. The
period of thirty-eight years which follows is the carrying into effect His
design in the first stage. The Church grows around Peter. First in
Jerusalem he forms a mass of disciples; then for a certain number of years
at Antioch. In the second year of Claudius, the thirteenth after the
Ascension, he lays the foundations of the Roman Church. In the sixtieth
year of our era he sends forth S. Mark to found the Christian society in
Alexandria. Thus he takes possession of the three great cities of the
empire, of east, west, and south. In the mean time the labours of S. Paul
and the other Apostles, in conjunction with those of Peter and in
subordination to them, plant the Christian root in a great number of
cities. As S. Paul toils all round the northern circuit of the empire,
through Asia Minor, Macedonia, Illyricum, to Spain, his work has a
manifest reference to the work of Peter in the metropolis of the east, of
the south, and of the west. In the latter he joins his elder brother, and
the two Princes of the Apostles offer up their lives together on the same
day in that city which was to be the perpetual citadel of the Christian
Faith, the immovable Rock of a divine Capitol. Thus was it Peter, “from
whom the very Episcopate, and all the authority of this title
sprung,”(292) and what Pope Boniface wrote in 422 is a simple fact of
history: that “the formation of the universal Church at its birth took its
beginning from the honour of blessed Peter, in whose person its regimen
and sum consists. For from his fountain the stream of ecclesiastical
discipline flowed forth into all churches, as the culture of religion
progressively advanced.”(293) Thus the whole initial movement was from
above downwards, and S. Cyprian was not only enunciating dogma but
speaking history when he wrote that the Lord built the Church upon Peter.
In one generation the structure rose above the ground, and during all that
time S. Peter’s hand directed the work.
Public-domain text, read in full here on John Shaqi.
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