The young man led the life of a child. He passed his existence in this lonely spot. Like his father, he felt a dislike for taverns and Sunday strolling. His mates wounded his delicate susceptibilities by their coarse jokes. He preferred to read, to rack his rain over some simple geometrical problem. Since aunt Dide had entrusted him with the little household commissions she did not go out at all, but ceased all intercourse even with her family. The young man sometimes thought of her forlornness; he reflected that the poor old woman lived but a few steps from the children who strove to forget her, as though she were dead; and this made him love her all the more, for himself and for the others. When he at times entertained a vague idea that aunt Dide might be expiating some former transgressions, he would say to himself: “I was born to pardon her.” A nature such as Silvère’s, ardent yet self-restrained, naturally cherished the most exalted republican ideas. At night, in his little hovel, Silvère would again and again read a work of Rousseau’s which he had picked up at the neighbouring dealer’s among a number of old locks. The reading of this book kept him awake till daylight. Amidst his dream of universal happiness so dear to the poor, the words liberty, equality, fraternity, rang in his ears like those sonorous sacred calls of the bells, at the sound of which the faithful fall upon their knees. When, therefore, he learnt that the Republic had just been proclaimed in France he fancied that the whole world would enjoy a life of celestial beatitude. His knowledge, though imperfect, made him see farther than other workmen; his aspirations did not stop at daily bread; but his extreme ingenuousness, his complete ignorance of mankind, kept him in the dreamland of theory, a Garden of Eden where universal justice reigned. His paradise was for a long time a delightful spot in which he forgot himself. When he came to perceive that things did not go on quite satisfactorily in the best of republics he was sorely grieved, and indulged in another dream, that of compelling men to be happy even by force. Every act which seemed to him prejudicial to the interest of the people roused him to revengeful indignation. Though he was as gentle as a child, he cherished the fiercest political animosity. He would not have killed a fly, and yet he was for ever talking of a call to arms. Liberty was his passion, an unreasoning, absolute passion, to which he gave all the feverish ardour of his blood. Blinded by enthusiasm, he was both too ignorant and too learned to be tolerant, and would not allow for men’s weaknesses; he required an ideal government of perfect justice and perfect liberty. It was at this period that Antoine Macquart thought of setting him against the Rougons. He fancied that this young enthusiast would work terrible havoc if he were only exasperated to the proper pitch. This calculation was not altogether devoid of shrewdness.