Silvère, on his side, enjoyed profound happiness. His daily meetings with Miette made his idle hours pass pleasantly away. During his long silent companionship with aunt Dide, he recalled one by one his remembrances of the morning, revelling in their most trifling details. From that time forward, the fulness of his heart cloistered him yet more in the lonely existence which he had adopted with his grandmother. He was naturally fond of hidden spots, of solitary retirement, where he could give himself up to his thoughts. At this period already he had eagerly begun to read all the old odd volumes which he could pick up at brokers’ shops in the Faubourg, and which were destined to lead him to a strange and generous social religion and morality. His reading—ill-digested and lacking all solid foundation—gave him glimpses of the world’s vanities and pleasures, especially with regard to women, which would have seriously troubled his mind if his heart had not been contented. When Miette came, he received her at first as a companion, then as the joy and ambition of his life. In the evening, when he had retired to the little nook where he slept, and hung his lamp at the head of his strap-bedstead, he would find Miette on every page of the dusty old volume which he had taken at random from a shelf above his head and was reading devoutly. He never came across a young girl, a good and beautiful creature, in his reading, without immediately identifying her with his sweetheart. And he would set himself in the narrative as well. If he were reading a love story, it was he who married Miette at the end, or died with her. If, on the contrary, he were perusing some political pamphlet, some grave dissertation on social economy, works which he preferred to romances, for he had that singular partiality for difficult subjects which characterises persons of imperfect scholarship, he still found some means of associating her with the tedious themes which frequently he could not even understand. For instance, he tried to persuade himself that he was learning how to be good and kind to her when they were married. He thus associated her with all his visionary dreamings. Protected by the purity of his affection against the obscenity of certain eighteenth-century tales which fell into his hands, he found particular pleasure in shutting himself up with her in those humanitarian Utopias which some great minds of our own time, infatuated by visions of universal happiness have imagined. Miette, in his mind, became quite essential to the abolition of pauperism and the definitive triumph of the principles of the Revolution. There were nights of feverish reading, when his mind could not tear itself from his book, which he would lay down and take up at least a score of times, nights of voluptuous weariness which he enjoyed till daybreak like some secret orgy, cramped up in that tiny room, his eyes troubled by the flickering yellow light, while he