The Foundation of the Ottoman Empire; a history of the Osmanlis up to the death of Bayezid I (1300-1403)Gibbons, Herbert Adams
History
The Foundation of the Ottoman Empire; a history of the Osmanlis up to the death of Bayezid I (1300-1403)
Gibbons, Herbert Adams
Turkey -- History -- 1288-1453
The death of Murad was immediately avenged upon the battle-field by the
execution of the prisoners of noble birth. Practically all the Serbian
aristocracy that had remained loyal to Lazar and the national cause
perished.
In the midst of this bloody work, Bayezid sent servants to seek out his
brother Yakub, who had distinguished himself during the battle, and was
being acclaimed by his soldiers. Yakub was taken to Bayezid’s tent, and
strangled with a bowstring.[428] The new emir justified this crime by a
verse conveniently found for him by his theologians in the Koran: ‘So
often as they return to sedition, they shall be subverted therein; and
if they depart not from you, and offer you peace and restrain their
hands from warring against you, take them and kill them wheresoever ye
find them.’[429] They declared that the temptation to treason and revolt
was always present in the brothers of the ruler, and that murder was
better than sedition. These doctors of the law might better have pointed
out to Bayezid the admonition of the Prophet: ‘But his soul suffered him
to slay his brother, and he slew him: wherefore he became of the number
of those who perish.’[430] For the abominable practice of removing
possible rival claimants by assassination, thus begun on the field of
Kossova, was elevated to the dignity of a law by Mohammed II,[431] and
has been until our own times a blot upon the house of Osman.
Bayezid, however, was only following the example of Christian princes of
his own century. Pedro of Castille killed his brother Don Fadrique;[432]
Andronicus III Comnenos of Trebizond, killed his two brothers, Michael
and George;[433] and Andronicus III Palaeologos assassinated his brother
when his father was dying.[434]
An order was issued from the battle-field of Kossova to the Kadi of
Brusa, enjoining him to keep secret the death of Murad, and to appear to
be occupied only with public rejoicing for the victory ‘won from the
_Hungarians_’. With this order, Bayezid forwarded the bodies of his
father and brother for secret burial at Brusa.[435]
Public-domain text, read in full here on John Shaqi.
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